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Various publications; Bulletins, magazines

Statement on the Current Political Situation in Zambia, T-G Mpundu, PRESIDENT – ZAMBIA CONFERENCE OF CATHOLIC BISHOPS (ZCCB)

IF YOU WANT PEACE, WORK FOR JUSTICE (Paul VI)

“Let Justice flow, … down like a river that never dries …” (Amos 5:24)

Statement on the Current Political Situation in Zambia

ZCCB LOGO copieTo all Catholic faithful and all people of good will in Zambia.

This is Easter Tide when we celebrate the great feast of Easter till the feast of Pentecost. My greeting to you is in the words of St. Paul: “Grace and peace to you from God our Father and from the Lord Jesus Christ” (1 Cor 1:3; 2 Cor 1:2; Gal 1:2-3; and Ephesians 1:2).

PREAMBLE

  1. As Shepherds of the Church, it is our honour, privilege and duty to teach and guide the faithful through instructing them in matters of faith and morals. It is also our duty to enlighten them concerning the issues confronting them in their daily lives in the light of our faith and the teaching of the Church as the Fathers of the Second Vatican Council (1962-1965) so succinctly put and expressed it: The joys and hopes, the griefs and the anxieties of the people of this age, especially those who are poor or in any way afflicted, these are the joys and hopes, the griefs and anxieties of the followers of Christ.[1]
  2. The Prophet Jeremiah reminds us in Chapter 22 verse 16 that we cannot claim to know God if we fail to respond to and confront the injustices in our society because to know God means to do justiceand to do justice is to know God.” Therefore, knowing God cannot be separated from doing justice and from what we do or omit to do to our neighbour. Consequently, people who inflict pain and suffering to their fellow human beings cannot claim to know God, let alone be “Christian!
  3. The unfortunate incident that happened in Mongu during the Kuomboka ceremony has since been followed by the arrest and detention of Mr. Hakainde Hichilema followed by the slapping of a treason charge on him. We do not in any way condone illegality. We nevertheless deplore the massive, disproportionate and entirely unnecessary force with which the Police acted in apprehending him. Would it not have been much more civilised and professional to deliver a summons to him containing a charge and ordering him to appear before the police to answer charges of alleged law breaking? The brutal way in which the Police acted has only served to heighten the already considerable tension in the nation particularly between supporters of the UPND and PF. The peace that we wish for you and the nation at large in the words of St. Paul is not mere absence of war or strife. Peace means harmony, understanding, respect for and acceptance of others, respect for and even defence of divergence of opinion, wishing others well no matter who they are and what they do for a living. This peace comes from God our Father and from our Lord Jesus Christ. This peace right now is in short supply in our nation. Why?
  4. The continuous tension between the UPND and PF has affected the lives of many other citizens in the country who are living in fear and are not going about their business of life freely. We as Shepherds of the Catholic Church in our country are deeply saddened by the incidents of unprofessional and brutal conduct of the Police Service, the damage to the innocent citizens’ property by suspected cadres, the arbitrary arrests of and horrific torture of suspects as well as the careless, inflammatory and divisive statements of our political leaders. All these are indications that our democratic culture is yet to be firmly planted, nurtured and promoted to enhance the respect for human dignity and rights. Our democratic credentials which have not been much to go by at best of times have all but vanished in this nation that loudly claims to be “God-fearing,” “peace-loving” and “Christian.”
  5. It is our considered view that as a nation, we have lamentably failed to robustly address a number of recurrent snags including those that stem from our previous elections. The current political predicament directly flows from deep-rooted problems we have failed to fix or resolve, notwithstanding four constitutional commissions of inquiry. As we have stated before, “The political environment in Zambia, today, is characterised by manipulation, patronage and intimidation of perceived government opponents. We urge the government to stop using state security institutions to intimidate its own nationals. The police service in particular must be professional and impartial in carrying out their duties of maintaining law and order. Too many of the nation’s resources and time are wasted on politicking at the expense of real development. This culture must change for the better.”[2]
  6. Ideally, the period immediately after such a divisive election as was held in August 2016, our political leaders should have embarked upon a programme of national reconciliation, building and fostering dialogue by keeping old channels in good repair and creating new ones more suited to the new situation. Unfortunately, the Judiciary, the arm of government responsible for adjudicating between individuals and between institutions and delivering justice did not do much, if anything, to engender a mutually acceptable solution.
  7. We are also convinced that the big part of the problem is that politics in Zambia are still reeling in the hangover from the pre-independence political struggle for independence which was reinforced in the One-Party-State. This hangover derives from the wrong perception that political competition is aimed at annihilating or totally silencing political opponents at all costs and by all means available! This is the root cause of intra and interparty intolerance and violence. However, a democratic dispensation that cherishes the parliamentary democracy we would like to build and consolidate demands respect for divergent views and for the rights of individuals and political parties to organise, associate and assemble without any undue restrictions and intimidation. We are again disappointed when we review the events that marked the run up to the August 2016 elections. The democratic principles we have come to know have been violated left, right and centre so that instead of going forward and consolidating our still fragile democracy, we are retrogressing and not so slowly! The political party in power is in the driving seat of the political game on the political field.

We therefore demand from the government of the day to put in place concrete measures to reverse this worrying and dangerous trend.

OUR HOPES AND CONCERNS FOR 2017

Political Situation

  1. We applaud and praise those Zambians on the political playing field who, in spite of all sorts of provocation, are committed to peaceful means of doing politics and refrain from any violence, verbal or physical. These are the people who give us and the nation hope of holding on to a functional democracy in a multiparty scenario where there is more than ample room for citizens’ participation through organised groups although there is tremendous pressure to the contrary. Such people are martyrs of true democracy and must be emulated.
  2. We decry the bad habit which political parties in power assume immediately they make a government of using the Police Service to settle political scores and prevent their political rivals from organising, campaigning and therefore selling their vision of the country and nation to the electorate. It is the same story from one administration to the other and the present government is no exception, if not one of the best examples of the misdeed just mentioned! As a result of brutalising the people through the Police Service, the general public is reduced to fear so that the order of the day is corruption and misuse of public funds. Anyone who criticises the government for wrong doing is sure to have the police unleashed on him or her.
  3. We have always been concerned about the selective application of the Public Order Act by the Police. It is quite disgraceful that a quarter of a century after the return to plural politics and more than half a century of political independence from Great Britain, our governments which we put into power through our votes use the Public Order Act to oppress political opponents and prevent them from organising and assembling together political rallies and to openly express themselves instead of protecting the rights and liberties of the very people who put them into power. Paradoxically, each political party in opposition goes through the biased use of this notorious Act but once in power, they find it so useful that they do nothing to modify or repeal it. Disgraceful indeed! We hope and pray that this law will be revised and if not, then the Police Service must be required to apply it professionally and without targeting opposition political parties only.

The Judiciary

  1. It is an open secret that the Judiciary have let the country down by failing to stand up to political manipulation and corruption. How can one explain the failure of the Constitutional Court to hear and exhaustively conclude a presidential petition? We reiterate what we said before: “For some time now, there has been a persistent discourse on the state of the judiciary in Zambia with respect to its independence and impartiality. This situation has undermined public confidence in this institution. There is need to restore confidence in this important arm of Government. There are also many unresolved questions of public interest that have been left hanging and unanswered by the Executive.”[3] Where is the Judiciary to call the Executive to attention?
  2. We also strongly denounce attacks on the Law Association of Zambia (LAZ) and the government’s plans to undermine it. We believe that given optimum conditions, LAZ could play its rightful role as one of the most effective checks and balances in a true democratic dispensation. The plans to kill LAZ are discreditable and we hope and pray they will fail. Together with the Judiciary, LAZ is the last defence of citizens particularly in respect of excesses by the Executive.

A Police Service or Police Force?

  1. What a pity that all the efforts and financial resources our government and the donor community spent to reform the Police from a British South Africa Company and British Colonial Administration Police Force to a modern one of being a Police Service have paid little, if any dividends at all. It is sad to see the police being used and acting like political party cadres. Police officers are supposed to and must be exemplary in following the rule of law since they are in-charge of keeping law and order. We strongly appeal to the Police Service Personnel to be professional in their conduct, impartial and scrupulously fair in the manner that ensures and is seen to ensure that citizens’ rights are respected, protected and not violated. We call upon the government to depoliticise the Police Service forthwith and leave them to do a professional job they have been trained for. Almost immediately after independence, the politicians took over the Police Service as they told them whom to arrest and prosecute and who not to touch!

Culture of Silence

  1. There is fear and trembling among the people shown in the way they are afraid to speak out against injustices. This is due to several actions by government which were meant to instil fear into and intimidate the masses. One does not need to belong to a political party in order for him or her to speak out on the misdeeds happening in the nation. Furthermore, we are witnesses to what transpired during the run-up to the August 2016 general elections when several media houses were harassed and finally closed. The recent happenings were not reported by several media houses because of the heavy presence of the Police. Our country is now all, except in designation, a dictatorship and if it is not yet, then we are not far from it. Our political leaders in the ruling party often issue intimidating statements that frighten people and make us fear for the immediate and future. This must be stopped and reversed henceforth.

Call for Genuine Dialogue and Reconciliation

  1. As hinted earlier on, the process of national healing and reconciliation after last year’s election should have been priority number one for the government as the institution in the driving seat. Unfortunately, the Executive missed this chance. It has been opined that the Church Mother Bodies should have continued their arbitration role as evinced by the Holy Cross Cathedral Meeting before Easter last Year. That initiative was taken on the appeal to ZEC (ZCCB) of the President on 12th March 2016 on the occasion of the ordination of Bishop Justin Mulenga of Mpika Diocese. The Church Mother Bodies did their best but immediately after the meeting, the resolutions which had been taken and agreed to by the participating political party leaders were broken particularly by the ruling party. The Church Mother Bodies were not allowed to succeed! We believe strongly that now that the political party in power because it is now in a strong position and has nothing to fear by way of electoral defeat must be in the driving seat. The Church Mother Bodies, if called upon, are ready to come along.
  2. The politicians especially those in the ruling party must realise that the nation they are governing is deeply divided between those who voted for UPND and those who voted for PF in the last elections. Let the politicians of both parties take it from us since we always have our ears close to the ground that our country now stands on the edge. It is no use playing an ostrich game by burying our heads in the sand thinking that the storm will pass away. It will not, at least not before it has done great harm to this nation. The use of force and intimidation are not the solution whatsoever. Only genuine and sincere dialogue aimed at national reconciliation is the long-term solution. This reconciliation must be firmly rooted in the Christian values of Truth, Forgiveness, Peace, Unity, Social Justice and Freedom. Let us learn to burry our immediate past and rise again to new life.
  3. To the Church and other Religious Leaders, we appeal to them to be instruments of peace, reconciliation and unity. They must urge the entire membership of their flocks to be collectively and individually channels of peace and reconciliation thereby living to our Lord’s call to be the salt of the earth and the light of the world. Shepherds and the faithful together must be committed to preaching messages of peace, reconciliation and love in word and in deed. Our nation is much larger and transcends our present and future individual or collective political fortunes.

Issued and signed on 23rd April 2017 (Divine Mercy Sunday)

Mpundu signature

 

 

 

T-G Mpundu

Archbishop of Lusaka

PRESIDENT – ZAMBIA CONFERENCE OF CATHOLIC BISHOPS (ZCCB)

[1] Vatican II Documents, Gaudium et Spes – Pastoral Constitution on the Church in the Modern World, #1.

[2] Cf. Pastoral Statement of the Zambia Episcopal Conference (ZEC), Issued on Thursday, 23rd January 2015, #5.1

[3] Cf. Act Justly and Walk Humbly with your God, A Pastoral Statement of the Zambia Episcopal Conference (ZEC), Issued on 27th January 2013, #8.  

IF YOU WANT PEACE, WORK FOR JUSTICE – pastoral letter Mpundu April 2017

Mafrwestafrica lettre du 19 avril 2017

Mafrwestafrica logoAujourd’hui, les Missionnaires d’Afrique de l’Ouest vous proposent de visiter de nouvelles pages sur leur site http://www.mafrwestafrica.net.

Actualités

« Nouveau provincial d’Europe » en la personne du père Gérard Chabanon, qui a déjà eu de nombreuses responsabilités chez les Pères Blancs (lire la suite).

« Que devient le franc CFA ? » des nouvelles prises sur ‘Jeune Afrique’ et qui remettent les choses à leur place (lire la suite).

« Nouvel évêque de Laghouat-Ghardaia » des nouvelles déjà connues sur ce sujet, mais quelques précisions intéressantes (lire la suite).

Témoignages 

« Une femme se déradicalise » la recension d’un livre écrit par Laura Passioni, où elle raconte son évolution, son parcours en faveur de Daesh, et l’abandon de cet engagement (lire la suite).

« Décès du Père Francisco Hellin », le 14 avril en Espagne, à l’âge de 78 ans dont 50 ans de mission, au Burkina, au Mali et en Espagne (lire la suite).

« 70 ans de serment missionnaire » pour le père Jean Fisset, présentement à Bry sur Marne, et qui a vécu la mission en Algérie (lire la suite).

« Les M.Afr africains bien présents en France » leurs noms sont donnés, ainsi que leurs engagements en communauté ou en paroisse (lire la suite).

Dialogue interreligieux

« Le pape en Égypte » il y a 17 ans que Jean Paul II y était allé, en février 2000. Suite à l’attaque terroriste contre les églises coptes, ce déplacement est d’autant plus significatif (lire la suite)

« Journée mariale islamo-chrétienne » qui se passera à Alger, le 29 avril prochain, sur le thème ‘Écologie et spiritualité’ (lire la suite).

« Dialogue islamo chrétien au Sénégal » où il n’y a que 5% de chrétiens, ce qui n’empêche que la Pâque sera célébrée par tous (lire la suite).

Justice et Paix

« Côte d’Ivoire, procès en cours », suite aux attaques à l’hôtel Novotel d’Abidjan, 5 militaires risquent la prison à vie (lire la suite).

« Jugement à venir pour Blaise Compaoré ». Même si ce dernier est toujours en Côte d’Ivoire, la Haute cour de justice du Burkina a annoncé que l’ancien président et les ministres de son gouvernement seront jugés à partir du 27 avril (lire la suite).

« Dialogue entre l’état et les étudiants au Niger ? » le chef de l’État, le président Issoufou, a rencontré les dirigeants des étudiants mécontents (lire la suite).

Vu au Sud – Vu du Sud

« Nouveau gouvernement au Mali » Le nouveau premier ministre Abdoullaye Idrissa Maïga a rendu publique le 11 avril la liste des membres du nouveau gouvernement malien (lire la suite).

« Famine en Afrique » Le nombre de morts provoqués par la famine en Afrique s’accroît de plus en plus. Il faut une aide urgente. La guerre est un facteur déterminant de cette situation (lire la suite)

« Financer les entrepreneurs au Burkina ». L’exécutif burkinabè a décidé de fournir des fonds à ceux qui veulent se lancer. La somme prévue est de deux milliards CFA par an sur 5 ans (lire la suite).

« Fin de grève dans la santé au Mali » Le mot d’ordre de grève est levé, parce que nous avons obtenu satisfaction, a déclaré secrétaire général adjoint du Syndicat national de la Santé (lire la suite).

Happy Easter

Happy Easter from the Poor Clares

From the monastery of the Poor Clares in Lusaka.

Justice and Peace Statement on Stay Away (7th April 2017)

Catholic Arch of Johannesburg logoThere seems to be a stigma of challenging and critiquing an elderly person or any hierarchical authority in the African context. This could be due to a cultural background within which the respect of an elderly person or hierarchical authority is instilled in one’s mind at a very young age of one’s upbringing.

The area of concern with such a stigma is, serious erroneous decisions may certainly be made by an elderly person in the society or by any hierarchical authority, should that happens, how could the society convey a message of concern to any hierarchical authority so that any erroneous decision which cripple the society/country could be reconsidered or rather reversed.

In the political arena, mass protest is one of the means which the society uses to express its grievances to the government. The mass protest in itself as a means of the society voicing its concerns to the government with the expectation of being heard is not a bad gesture. Unfortunately, such a gesture often comes with a pack of a double aged disastrous outcome.

On one hand, the disastrous action may come from the protesting group who may end up showing its anger by burning hospitals, schools and university computer labs.  Such a gesture is certainly to be condemned through and through for it brings no human transformation to the society but rather cripples the society from bad to worse. Furthermore, we urge the leaders to refrain from using violent language which insinuate public violence.

On the second hand even if the mass protest is done peacefully, unnecessary shootings which claim the lives of people may follow as the outcome. Such a gesture is also to be equally condemned.

The country is now faced with a very crucial moment whereby Friday the 7th of April South Africa is encouraged to shut down as a means of communicating a serious message to the government. The Catholic Church in Johannesburg (Justice and Peace) urges a peaceful demonstration or stay away whereby people express their concerns to the government without causing any calamitous way which destroys the country’s environment, people’s lives and property.

The Catholic Justice and Peace Department of Johannesburg urges the South African government that it hears the massive cry and concerns of the people; discern these concerns and ultimately come up with decisions which transform the country.

Issued by Episcopal Vicar of Justice and Peace Department of Archdiocese of Johannesburg

Fr. Innocent Mabheka scj

http://www.catholicjhb.org.za/departments/justice-and-peace/

Honorary Doctorate Degree in Culture and Social Anthropology awarded to Father Claude Boucher, M.Afr

Philip MerabaGreat Works Attract Great Admiration and Recognition.

By Philip Meraba, M.Afr.

Our Confrere, Fr. Claude Boucher, founder of the popular Kungoni Centre for Culture and Arts under Mua Mission in Malawi, was awarded an Honorary Doctorate Degree in Culture and Social Anthropology by the Malawi Campus of the United Kingdom based Share-World University in 2014 during a colourful graduation ceremony.

Mzuzu a dHistory repeated itself this year when on the 24th of March 2017, Fr. Claude Boucher, M.Afr, received his 2nd Honorary Doctorate Degree in the same discipline by the University of Mzuzu at Bingu International Convention Centre in Lilongwe, Malawi. The 18th Congregation (graduation ceremony) of the Mzuzu University that lasted for four hours drew thousands of people from various part of the country. 851 graduated with Diplomas, first Degrees, Masters and P. HD in different fields.

Fr. Claude Boucher was honoured alongside two other hardworking and exemplary Malawians; Mr. Napoleon Dzombe with Doctorate in Entrepreneurship (Honoris Causa) and Mr. Felix Mlusu with Doctorate in Business Leadership (Honoris Causa).

Mzuzu 3b

The enriching heroic profile of our confrere about 40 years of intensive research in the Malawian Culture and languages attracted a lot of applause from the crowds and feeling of amazement and curiosity at the same time as the whole hall stood up to catch the glimpse of this unique cultural Priest not confined   in the sacristy. Mrs. Mercy Kaunda Chinula who read out the biography and presented him afterwards to the Vice-Chancellor of the Mzuzu University, Dr. Robert G. Ridley to confer on our confrere the award stressed that Fr. Claude Boucher well deserved the merit because of his love and respect for Malawi, her citizens, culture and languages, combined with the tireless research on blending culture with religion. This was an encouragement and a challenge to the newly graduates not to excel only in academics but to prove efficient in the field, putting into best the knowledge acquired during long years of intellectual formation and contribute their quota for the growth of the Nation. ‘‘Hard work pays, therefore, graduates of today, work hard and the society shall admire, recognize and honour you like Fr. Dr. Claude Boucher’’, said one of the organizers.

The ceremony was climaxed by interviews on different topics patterning to culture with the new Doctor of Culture and Anthropology. Fr. Claude recurred and narrated to his confrere who represented the White Fathers at the function when many years back he was requested by his Superiors to pursue further a Doctorate Degree in Culture and Social Anthropology after obtaining his M.A. and his reply was, he shall do the Doctorate in the field. This is a dream come true, with two Doctorates in the field. Big congrats Dr. Dr. or Dr² Claude!

First edition of Mansa Diocese Roundup for the year 2017, Zambia.

Mansa Roundup Newsletter Vol. 3 Issue 1 No. 21 logoBy Rt. Rev. Patrick Chisanga, OFM Conv., Bishop of Mansa Diocese

Dear Brothers and Sisters in Christ, as the Year 2017 Unfolds, I present to you this first edition of Mansa Roundup for the year 2017: In the name of the Father and of the Son and of the Holy Spirit.

The Pastoral Theme that is accompanying our programs this year is: Ba Minshioni ba Lelo Nifwe (We are the Missionaries of Today). This is inspired by the ongoing commemoration, of 125 years, since the arrival of the first Catholic Missionaries into the present day Zambia, and 116 into today’s Mansa Diocese.

On the national level, this Jubilee was inaugurated, on 6th August 2006, at Mambwe Mwela in Mbala District, the very site of first settlement by the pioneer White Fathers (1891). The celebrations will conclude, on 15th July 2017, with the solemn celebration of the Eucharist in Lusaka.

Locally, in Mansa Diocese, the celebrations were launched on 2nd October 2016 at Santa Maria wa Mwelu, near Chibote Mission, where the first missionaries settled in 1900 and intended to establish the first Catholic mission in the Luapula region. The ruins and bricks of the house for priests are still intact up to date – a living sign of the continued sacredness of this site. To this very place we are returning on 7th October for the diocesan solemn closure of this year of celebrating the arrival and works of the pioneer missionaries. This would also be the fitting occasion to consecrate this holy site as a Diocesan Marian Shrine, dedicated to the Queen of Missionaries. Let us all work together towards the success of these events, for Ba Minshioni ba Lelo Nifwe.

Patrick Chisanga, OFM ConvThe beginning of this year has been crowned with significant events in the life of our Diocese and the realization of its Vision. It was very remarkable, for instance, that the very first procession into the Cathedral, for the New Year Eucharistic celebration, was led by a person with special needs who carried the processional cross and served during Mass. Our dear friend, Billy Beddor, who was born with Down Syndrome 51 years ago, came all the way from the US with his sister Sandy and sister-in-law, Coleen, together with Amy Hewitt and her team from the University of Minnesota.

The training they conducted regarding people with disabilities was a great step towards the realization of our Vision of “A Diocese that Embraces Everyone with Christ’s Love.” To this effect, I call upon every parish and diocesan institution to put in place deliberate policies that fosters love, respect and inclusion of people with disabilities.

Another significant blessing at the beginning of this year (5th January) was the Government’s handover of Kabunda Girls Secondary School as a Catholic Mission School with Grand-Aided status. This followed the arrival of the Dominican Sisters in the Diocese (4th January) who have since been entrusted with management of the institution, which on 24th February was re-dedicated as Holy Trinity Girls Secondary School during the solemn Eucharistic celebration. Welcome to Mansa dear Sisters and thank you for taking up the challenge. The needs of this school are immense; let us all contribute to its rebuilding.

A hearty welcome also to members of other religious institutes who have recently come on board to contribute to our mission of giving life in abundance to God’s flock (John 10:10). I thank in particular the superiors of the Little Servants of Mary Immaculate (LSMI), the Franciscan Missionaries of Divine Motherhood (FMDM), the Daughters of Mary Help of Christians (Salesian Sisters), the Sisters of St Joseph (Soeurs de Sant Joseph Auxiliatrice de L’Eglise) and our own Sisters of Mercy for the personnel they have made available to serve in the various apostolates of the Diocese in the recent past. Furthermore, I welcome the many lay faithful who have come to our Diocese and are already fully involved in the life of their respective new parishes.

Events such as the foregoing are a source of great hope for our Diocese despite the many challenges we face, especially those arising from the economic crisis that have always haunted our region of Luapula. Let us be united and fight this dehumanising evil of poverty. Let us also demand positive action from all our leaders, especially those appointed to high portfolios of central Government who tend to forget their roots. There shall be no excuse for them not to make a difference.

As the year 2017 unfolds, I invite everyone to pay heed to the Lord’s command, which we have also adopted as the theme for our Diocesan Strategic Plan 2016-2021, to “Let Down the Nets for a Catch” (Luke 5:4). All departments and individuals must strive to implement the strategic goals that pertain to them. Let us be true missionaries of today who pledge not to betray the great sacrifice and works of the pioneer missionaries.

May God bless all our readers of Mansa Roundup. Thank you for your constructive feedback and every support. Have a fruitful Lenten Season.

Click here to open the PDF file of this magazine.

 

Mafrwestafrica lettre du 07 mars 2017

Mafrwestafrica logoAujourd’hui, les Missionnaires d’Afrique de l’Ouest vous proposent de visiter de nouvelles pages sur leur site http://www.mafrwestafrica.net.

Actualités

« Rencontres littéraires de Niamey 2017 » qui auront lieu au Niger du 20-26 mars 2017. Événement littéraire majeur de la sous-région, ces rencontres ont pour ambition de provoquer la rencontre du grand public avec des auteurs nigériens et des pays voisins (lire la suite)

« Décès du père Joseph-Roger de Benoist » le 15 février à Bry-sur-Marne. Il travailla entre autres au Sénégal, Mali, Bénin, Burkina Faso. (lire la suite)

« FESPACO 2017 » des textes et images parues sur le site de Radio-France-Internationale le 4 mars 2017 (lire la suite)

« Palmarès du Fespaco », informations prises elles aussi sur le site de RFI le 5 mars 2017 (lire la suite)

Témoignages 

« Communauté de Toulouse en France ». L’installation du nouveau curé a été l’occasion de vivre une célébration multiculturelle très appréciée. (lire la suite)

« Message du Pape pour le carême » Le pape y médite sur la parabole du riche et de Lazare, mettant en garde contre l’attachement à l’argent et encourageant à « une conversion sincère » (lire la suite)

« Un jésuite israélien témoigne » dans un ouvrage hétéroclite et foisonnant, le jésuite israélien autour des thèmes qui lui sont chers, notamment la théologie de la Terre sainte et le dialogue interreligieux au Proche-Orient. (lire la suite)

Dialogue interreligieux

« Décès du père Claude Geffré » Si ce prêtre dominicain décédé à l’âge de 90 ans était expert en herméneutique biblique, le pluralisme religieux était également l’un de ses domaines de recherche et de réflexion (lire la suite)

« Que disent les musulmans de Jésus », la recension d’un livre ou Douze Musulmans parlent de Jésus, sous la direction de Fawzia Zouari (lire la suite)

« Karima Berger écrivaine franco-algérienne » et préside l’association « Écritures et spiritualités » a organisé le 4 mars, à Paris, un salon du livre ouvert aux auteurs s’inspirant des grandes traditions spirituelles (lire la suite)

Justice et Paix

« Alep se relève malgré la guerre » le témoignage de Andrea Avveduto le 31 janvier 2017, suite à sa rencontre avec le frère Ibrahim Alsabagh, curé dans une paroisse d’Alep depuis octobre 2014 (lire la suite)

« Meilleures relations entre Burkina et Côte d’Ivoire » La venue du président Ivoirien à la clôture du Fespaco n’est pas anodine et  semble bien signifier une amélioration des relations entre les deux pays (lire la suite)

« Se mobiliser contre l’insécurité », c’est ce que font des peuls du Mali, du Burkina et du Niger (lire la suite)

Vu au Sud – Vu du Sud

« Au Burkina, émotion et colère des enseignants » après la tuerie dans le Soum, le double assassinat du directeur d’école et d’un habitant à Karfayel (lire la suite)

« L’ONU contre Boko Haram » les diplomates ONUSIENS se sont rendus à Ndjamena puis à Niamey pour faire le point de la situation (lire la suite)

« L’opposition manifeste au Niger » pour réclamer plus de transparence dans la gestion des ressources du pays (lire la suite)

« Lutte contre le terrorisme au Mali » les premières patrouilles mixtes entre soldats maliens, groupes armés pro-gouvernementaux et ex-rebelles relancent timidement les espoirs de paix dans le nord du Mali (lire la suite)

We celebrate our 150th Anniversary!

A short history.

The Society of the Missionaries of Africa (M.Afr) was founded in Algeria, in 1868 by Cardinal Charles Lavigerie, Archbishop of Algiers; he would later be-come Cardinal Lavigerie (July 1882). From the beginning, this new missionary society took the Arab dress: the “gandoura”, with, as a religious sign, a rosary worn like a necklace. This earned them the name “White Fathers”. One year later, in 1869, Cardinal Lavigerie also founded the Congregation of the Missionary Sisters of Our Lady of Africa (MSOLA). Today, there are 1,232 Missionaries of Africa, from 37 Nationalities, working in 42 Countries, 22 of which are in Africa. They live in 217 communities; with a further 486 candidates at various stages of formation.

150-anniversary-m-afr-logo-saSouth Africa.

At the request of the Malawi Catholic Bishops’ Conference, in 1969 the Missionaries of Africa finally came down to South Africa in order to minister to the 70,000 Malawian migrants working in the lucrative mines around Johannesburg, Rustenburg and Witbank. The Malawian Catholic Mine Chaplaincy soon became the Catholic Mine Chaplaincy as the first missionary communities answered the call of all migrant mine workers, drawn from the neighbouring countries, to have a Catholic presence in their mine. Twenty years later the mine chaplaincy was integrated into each Diocese, through parish structures.

Our commitments over the years.

As the Missionaries of Africa became more known; new requests for communities were sent to the General House in Rome. The response was positive, and in rather quick succession, missionary communities were founded in Bethlehem Diocese: Phuthaditjhaba/Qwaqwa and eventually Bohlokong; in Pretoria Archdiocese in the KwaNdebele region: Tweefontein, Siyabuswa and Diepsloot; in Witbank Diocese: Kamhlushwa, Malelane and eventually KwaGuqa; in Johannesburg Archdiocese: Soweto (Zola, Zondi, Emdeni and Protea North), Orange Farm, and later, Lenasia.

From 1998 to 2004, three of our Missionaries ran the Lumko Institute in Benoni. The most recent insertion is a formation house in Durban Archdiocese: Merri-vale has more than 30 theology students from various African countries who study theology at Cedara St. Joseph Institute. Furthermore, we have two parishes near Pietermaritsburg: Henley and KwaMpumuza. Our students enjoy going there for their weekend apostolate.

A community in Edenglen, Johannesburg, acts as a hub for administration and vocation animation, while welcoming many visitors. At the same time, the priests of this community offer much appreciated services to local parishes, groups, schools and religious communities of that area and beyond.

And the mission goes on…

In their almost 50 years in South Africa (2019), the Missionaries of Africa living in communities, have tried to respond to requests for primary evangelisation, and moving on when the local Church has been established. Due to dwindling numbers and the maturity of the local Church in South Africa, today communities are found in the formation house in Merrivale, Henley,  KwaMpumuza, Bethlehem, Lenasia and Edenglen; 17 confreres in all.

The contribution has been modest but sincere; a missionary effort to building a vibrant local Church. The presence of a Formation House bodes well for the future and will ensure a Missionaries of Africa presence in South Africa for the foreseeable future.

We sincerely hope and pray that this Jubilee celebration will finally arouse in some young men the desire of a true vocation as Missionaries of Africa. What a wonderful gift from the South African Church this would be to us! Please, pray for us!

With God’s blessings.

Missionaries of Africa, P.O. Box 10057, Edenglen 1613, South Africa. Tel: 011 452 5283.

Mafrwestafrica lettre du 21 février 2017

Mafrwestafrica logoAujourd’hui, les Missionnaires d’Afrique de l’Ouest vous proposent de visiter de nouvelles pages sur leur site http://www.mafrwestafrica.net.

Actualités

« Relais Pères Blancs Maghreb janvier 2017 » la dernière édition disponible de cette revue qui nous informe sur l’Eglise en Afrique du Nord (lire la suite)

« Les missionnaires d’aujourd’hui » même s’ils ont la même mission, ne se présentent plus de la même manière que par le passé (lire la suite)

Témoignages 

« Les congrégations missionnaires africanisent leurs structures », étant de plus en plus dirigées par des africains (lire la suite)

« Jubilaires 2017 chez les missionnaires d’Afrique », les noms de ceux qui célébreront cette année de 25 à 75 ans de serment missionnaire… (lire la suite)

« Nombre de migrants en évolution » le partage de l’expérience des migrants recueilli de par le monde et très enrichissant (lire la suite)

« Le pape pour la journée mondiale du malade » l’intégralité du message du pape François à ce propos (lire la suite)

Dialogue interreligieux

« Social et religieux chez les musulmans » Lire l’interview de Didier Leschi par Walid Mebarek : l’action de l’état a atteint ses limites (lire la suite)

« Nombre et répartition des musulmans dans le monde », un article de Marc Gaborieau, anthropologue auteur de ‘’ Un autre islam : Inde, Pakistan, Bangladesh’’ (lire la suite)

Justice et Paix

« Le pape contre la traite des enfants » tout particulièrement en cette date du 8 février, qui est aussi la fête de Sainte Bakhita (lire la suite)

« Devenir acteurs de notre vie » une invitation du Père Norbert Angibaud, référent Justice et Paix des Missionnaires d’Afrique de France (lire la suite)

« Migrants aux portes de l’Espagne » plusieurs centaines de migrants ont réussi à pénétrer à Ceuta, cette enclave espagnole au Maroc, malgré les murs et barbelés (lire la suite)

Vu au Sud – Vu du Sud

« Rénovation d’une école à Khartoum » un article d’un missionnaire Burkinabè y résidant et témoignant de l’aide apportée à ce projet (lire la suite)

« Autorités intérimaires Nord Mali » : les présidents de ces autorités ont été désignés et entrent en fonction le 18 février 2017 (lire la suite)

« Les casques bleus ont quitté la RCI » après quatorze ans de présence sur le sol ivoirien, dans l’espoir que la stabilité fera un retour durable dans ce pays (lire la suite)

Religious Extremism and Violence in Tanzania

translation-into-german-religioser-extremismus-missio-2By Elias O. Opongo, SJ and Felix J Phiri, M.Afr

In an extensive and critical research about the present religious situation in Tanzania our confrere Felix Phiri [1], the Director of the Islamic studies in the Tangaza University of Nairobi together with Elias Opongo, SJ, the Director of the Hekima Institute of Peace Studies in Nairobi have published a case study about the increasing religious extremism and violence in Tanzania which was proposed and financed by MISSIO Germany.

The authors analyse the situations of conflict in the country: their historical background which evolved into the recent increasing tensions between Moslems and Christians. Through their intensive interaction with Christian and Muslim believers the authors show the many causes of growing radicalism and violence on both sides and the various supports they get for their activities.

But they also outline possible solutions to a peaceful coexistence of the two main religions in the country where approximately 45% are Moslems, 35% Christians and 20% followers of Traditional Religion.

The findings of this research are to a large extent also relevant in looking for a peaceful and hoped for resolution in similar situations in other African countries.

The German edition of this Research is published under “Menschenrechte”, “Religióser Extremismus und Gewalt in Tanzania”. Both the German and the English editions are published by MISSIO Aachen 2016. (ISSN 1618-6222).

[1] Currently the new Provincial of the Southern Africa Province (SAP).

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