Month: July 2020

The content is a bit depressing but based on reality as reported by the Legal and Human Rights Centre (LHRC) of Tanzania.

By Elvis Ng’andwe in Tanzania

The Day of African Child is officially celebrated on 16^th June, it was inaugurated in 1991 by the then Organisation of African Unity (OAU) currently known as the African Union (AU). The initiative was to honour the victims of the Soweto uprising in 1976 in protest to poor schooling conditions during apartheid in South Africa. Hundreds of Children were shot on that fateful day.

To date, the day remains significant and covers all the children across the continent of Africa. Today an African child is still exposed to so many atrocities that I can only list a few ranging from child soldiers, mass rapping of children in war zones, children born and die in war zone, no access to education, child trafficking, domestic abuse and all forms of sexual and physical abuse.

Instead focusing on the continent, our network resolved to focus on the children in Tanzania. While our children in Tanzania are not facing the challenges like those in war zone, they have their own challenges. This week of 16^th June, 2020, we have had a series of discussions and exchange with other stakeholders on children’s rights and child justice forum in conjunction with the ministry of Constitution and Laws of Tanzania. Upon a lengthy of discussions, we observed that we needed to take action by giving talks and sessions in different schools starting with pupils then at another stage to the members of staff.

Last year the mayor of Tanga bemoaned the high rate of child marriages in Tanga and invited the child justice forum to address that issue. We could not start because we had no funds and the project is huge with a lot of schools. This year we are planning on starting the project together with our partners however little we will do, the situation has become more difficult than before due to the threat of covid19.

Below are some of the excerpts from the Tanzania Human Rights Report of 2018: The Police Data indicated that within 6 months they had received cases of abuse against children of about 6,376.

NB: Victims of violence against Children are more likely to become perpetrators of violence against children when they become adults. Let’s stop the rot now!!!

“In Singida: There is a case of a woman who sells traditional liquor. When she comes back home, she usually comes back with a man, both drunk. They engage in sexual activity; and when they finish the man turns to her 13 year-old daughter and rapes her. Different men come home every night and rape the child. Fortunately the Child has been rescued by the Social Welfare and was found to be HIV negative.”

“In Mtwara: A man reportedly attacked and killed a child after the child’s mother refused his sexual advances”.
“In Loliondo-Arusha: A secondary school teacher raped and impregnated a 15 year-old pupil.”
“In Nyegezi-Mwanza: A man was arrested for raping a 4-year-old girl”.
“In Iringa: a 45 year-old man was arrested for using a 14 year-old girl for commercial sexual exploitation and beating her when she refused to engage in sexual intercourse”.
“In Babati: a primary school teacher was arrested for sodomising a standard five pupil at school.”
“In Mbeya-Chunya: 8 year-old girl was raped to death by a 25 year-old man. Witchcraft belief was said to be the motive behind”.
“In Kilimanjaro: 10 pupils (5 boys and 5 girls) were reportedly sodomised and raped at unnamed school”.
“At Tabora: a 6-year-old child in a boarding school was repeatedly sodomised at school.

Once his health started to deteriorate, his parents took him to the hospital for a checkup and he was found to be HIV positive. Supposedly, he acquired the virus due to sexual abuse suffered at school. His father was shocked, suffered stroke and then died.”

“At Misungwi: A child aged 9 years was regularly sodomised by fellow pupils, aged 12 and 13. They would pull the child to the bushes while coming from school and do it. After sometime the teachers noticed that child was not okay, upon inquiry he told them the whole story”

In conclusion, the research findings indicated that witchcraft beliefs play a big role in prevalence of violence against children in Tanzania. People expect to get quick money through abuse of children, especially raping young girls. Majority of perpetrators of sexual violence against children in Tanzania are neighbours, close relatives, bodaboda drivers and teachers.

PDF DOCUMENT

African Child Week-Reflections. “We owe our children the most vulnerable citizens in any society-a life free from violence and fear – Mandela”

Tanzania Human Rights Report: Sexual Violence against Children.

CfSC Strategic Plan Launch

By Missionaries of Africa - Southern Africa Province (SAP)

On July 6, 2020

In Justice and Peace, Malawi Sector, Missionaries of Africa, Publications

CfSC’s staff and other partners witnessed the launch of its 2020 – 2024 strategic Plan launch. The event took place on 18^th June 2020 at its offices. Below are the highlights of the event.

The Centre for Social Concern

The Centre For Social Concern (CfSC) is a project of the Missionaries of Africa (White Fathers). In line with their vision and mission, the CfSC seeks to promote Justice and Peace and the Integrity of Creation (JPIC) and Interfaith Dialogue in Malawi and beyond. The Centre was started in 2002 and in its short history has been working on issues like:

A monthly review of the cost of living through the Basic Needs Basket survey.
The international debt burden, its causes and debt cancellation.
The linkage between the international trade system and poverty and the rising cost of living in Malawi.
The plight of the tobacco tenants and the promotion of the passing of a bill regulating tobacco tenancy labour.
A survey on how people who have very low salaries cope with the ever-rising cost of living.
Marginalization of religious communities and (the lack of) participation in development.
Dialogue between Islam and the Catholic Church on their social teaching.
Conflict management and mediation, mainly in conflicts involving religion.

Project List

The Centre for Social Concern in its analysis has established that poverty the factor that impacts most on human dignity of Malawians. It has therefore developed the following programs:

The Social Conditions Programme examines the poverty situation with reference to local conditions and causes.

This has as main recurrent activity the Basic Needs Basket (BNB), which is simple way in calculating the cost of living.
It does occasional research coming from the data collected through the BNB survey.
Another activity is Social Protection monitoring.

The Economic Justice Programme looks at the international contributing factors of the persistent poverty in Malawi. It examines the international trade relations and imbalances and how they impact on the cost of living.

It monitors the spending of funds freed through debt cancellation. It promotes tax justice through studying the present tax system and proposing a more equitable way, where the stronger shoulders carry the bigger burden.

The Human and Social Capital Programme works at assisting youth and others to be better prepared through information sharing for their tasks in society.

The library and resource centre assist especially youth and young students through providing study facilities and books.
The Press Review offers information about how the press reported the events month by month and so forms its readers to be critical.
The Awareness Programme on Human Trafficking helps people to understand the evil of this modern form of slavery and combat it.

The Religion as Transformation Programme helps making religion a positive force for change in society.

The furthering of Catholic Social Teaching wants to make this “best kept secret” better known so that it can influence people to contribute better to the transformation of society.
The Interfaith Dialogue project studies how the faith dimension contributes to both the betterment of society as well as to conflict.

Administration assists in the implementation of all activities.

For further information about CfSC Projects please contact The Director

Serving and living with God’s people.

By Missionaries of Africa - Southern Africa Province (SAP)

On July 6, 2020

In Missionaries of Africa, Mozambique Sector, News, Publications

By Hervé Tougma

Proud to be a member of our Society by my missionary Oath, I was ordained in and for the Church. I am a Missionary of Africa priest in the Church who is mother and educator. Since my ordination, the Society has granted me the grace and privilege to live in a parish in Mozambique.

In this semi-urban and semi-rural parish, my desire is to live a very active apostolate in which the collaboration between the pastoral team and the Christian faithful is felt and lived. This desire, which is a reality in our small and young parish, is the subject of a sharing on “the life and the participative management of our parish”.

Encounter with the right key

Hand in hand, we will build up the Church as God’s family. As a Missionary, I am aware of my contribution but the strength of the building will depend on the people who receive the Gospel, and allow it to penetrate their lives and be its life-giving source. In Mozambique, every confrere who arrives for the first time in this “Glorious Land” becomes a small library which is once again enriched with two languages: Portuguese and the local language. Taking to heart the invitation of our founder, Cardinal Lavigerie, learning the language brings us into the reality of the people and brings us closer to them. As Missionaries of Africa, speaking the local language remains a priority for the sharing and incarnation of the Good News, for breaking down barriers of communication and for coming into contact with and understand the local culture. Speaking the language already gives this joy of walking together.

In his missionary sending, Jesus said: “Go therefore, make disciples of all nations, (…) teaching them to observe all that I have commanded you” (Mt 28:19-20a). To make disciples of them and to transmit what the Lord Himself has commanded me, knowledge of the language is the key that allows me to be a happy and fulfilled missionary.

The Apostolate of collaboration, baptized and sent

Invited by the Bishop because of our charism, we have responded by taking a parish as a starting point for our apostolate of Justice and Peace and of Integrity of Creation JPIC). In the same perspective and taking advantage of our presence, the Bishop also asked us to join his pastoral team to initiate ecumenism and inter-religious dialogue with the growing number of Muslims in the region. The cosmopolitan reality of Tete calls for an integration of our specialisation with the pastoral needs of the Diocese. In this mining town and crossroads of travellers from neighbouring countries such as Malawi, Zambia and Zimbabwe, we observe the intermingling of races and human mobility as ordinary realities. As Missionaries of Africa, managing a parish that responds to our vocation as ordained for the Church, the particularity of our charism propels us to respond to pastoral needs starting from the parish that serves as a springboard.

With very few diocesan priests, the Diocese counts on different congregations each with its own approach to mission, based on its Charism.

The absence of permanent catechists in the Diocese of Tete was a surprise to me. This reality provides for a very close collaboration with lay people and pastoral agents. For catechesis in our parish, we work with volunteer catechists. We have the presence of the Extraordinary Ministers of the Eucharist and the Ministers of Hope. The Extraordinary Minister of the Eucharist assists the priest in the distribution of the Eucharist and brings communion to the sick. He also accompanies the priest at the appropriate time for visits to the sick. The Ministers of Hope collaborate through being close to the sick. In case of decease, the Minister of Hope leads the prayers for Christian burial when the priest cannot be present.

Within the framework of these two extraordinary ministries, each group is being prepared and trained before being sent out for witnessing to their faith through their ministry.

As pastors, we visit the communities for Masses and in the absence of the priest we count on their leaders for the celebration of the Word every Sunday. According to St. Paul “How could they call upon him, if they had not believed in him? And how could they believe in him without hearing him? And how can they hear him if no one proclaims him?

And how can they proclaim him unless they are sent?” (Rom 10:14-17). This responsibility is shared and the most important thing is to empower these lay leaders through prior preparation. The training and meetings allow us to journey with the members of the different groups and movements towards a precise horizon. We keep an eye on the organization and the life of the basic Christian communities. We visit these communities from time to time so as to accompany them and to remain in touch with the faithful. We also encourage them to practice solidarity in their daily living.

The reality of the mission in the field educates and teaches us. After a long time of formation, I discovered the necessity and importance of pastoral collaboration. In addition to the collaboration with the Pastor of the Diocese and his pastoral agents, I have learned to appreciate collaboration with the laity so as to live the apostolate of closeness in view of rooting the Gospel in the life and culture of people. The preparation I have received is being contextualised and teaches me to delegate, to share my experience and know-how with close collaborators for the building up of the mystical body of Christ: the Church.

Source : Petit Écho de la Société des Missionnaires d’Afrique, no 1109, 2020/03