Category: Publications Page 12 of 41

Various publications; Bulletins, magazines

Africa: Religious Sisters Posing As Prostitutes to Save Sex Slaves Eye Expansion

Thomson Reuters Foundation

Africa: Religious Sisters Posing As Prostitutes to Save Sex Slaves Eye Expansion

By Ellen Wulfhorst | Thomson Reuters Foundation (London) | London, 18 November 2015

An army of religious sisters who rescue victims of human trafficking by posing as prostitutes to infiltrate brothels and buying children being sold into slavery, is expanding to 140 countries, its chairman said on Wednesday.

John Studzinski, an investment banker and philanthropist who chairs Talitha Kum, said the network of 1,100 sisters currently operates in about 80 countries but the demand for efforts to combat trafficking and slavery was rising globally.

The group, set up in 2004, estimates one percent of the world’s population is trafficked in some form, which translates into some 73 million people. Of those, 70 percent are women and half are aged 16 or younger.

Thomson Reuters Foundation (London) chair“I’m not trying to be sensational but I’m trying to underscore the fact this is a world that has lost innocence … where dark forces are active,” said Studzinski, a vice chairman of U.S. investment bank The Blackstone Group.

“These are problems caused by poverty and equality but it goes well beyond that,” he told the Trust Women Conference on women’s rights and trafficking hosted by the Thomson Reuters Foundation.

Detailing some cases involving trafficking and slavery, Studzinski said the treatment of some victims was horrific.

He told of one woman enslaved as a prostitute who was locked up for a week without food, forced to eat own her faeces, when she failed to have sex with a target of 12 clients a day.

In another extreme case, one woman was forced to have sex with a group of 10 men at the same time.

Studzinski said the religious sisters working to combat trafficking would go to all lengths to rescue women, often dressing up as prostitutes and going out on the street to integrate themselves into brothels.

“These sisters do not trust anyone. They do not trust governments, they do not trust corporations, and they don’t trust the local police. In some cases they cannot trust male clergy,” he said, adding that the low-key group preferred to focus on their rescue work rather than promotion.

“They work in brothels. No one knows they are there.”

The sisters were also proactive on trying to save children being sold into slavery by their parents, setting up a network of homes in Africa as well as in the Philippines, Brazil and India to shelter such children.

He said the religious sisters of Talitha Kum raised money to purchase these children.

“This is a new network of houses for children around the world who would otherwise be sold into slavery. It is shocking but it is real,” he said.

Studzinski said the network of religious sisters, that was in the process of expanding, also targeted slavery in the supply chain with sisters shedding their habits and working alongside locals for as little as 2 U.S. cents an hour to uncover abuses.

He said Talitha Kum, which translated from Aramaic means arise child, was now being hired by companies to see what is going on with respect to the supply chain and expanding globally would help address this issue.

“You can’t generalize about trafficking and slavery as no two countries are the same,” Studzinski said.

MOZAMBIQUE – President Nyusi recognizes the Church’s role in national reconciliation

Agenzia Fides logoMaputo (Agenzia Fides) “The Catholic Church has always called on the Mozambican society to appreciate all people, especially those who are most vulnerable and in need”, acknowledged the President of Mozambique, Filipe Jacinto Nyusi, during his speech on the occasion of the Mass celebrated in the Cathedral of Tete on Monday, September 7, the anniversary of national independence from Portugal. According to information sent to Fides, the President expressed appreciation for the role carried out by the Catholic Church in preserving peace and for its efforts for national reconciliation.

On September 7, 1974 the agreement between FRELIMO (National Liberation Front of Mozambique) and Portugal was signed in Lusaka (Zambia), which ended the war for national independence. Soon after, in 1975, the outbreak of the civil war between FRELIMO, and RENAMO (Mozambique National Resistance) exploded. Only in 1992 the civil conflict was solved with the active participation of the Catholic Church in the peace talks.

The celebrations for national independence this year coincided with the 75th anniversary of the Archdiocese of Maputo, the capital of the Country.

President Nyusi was represented by Prime Minister Carlos Agostinho do Rosario. He asked all the faithful, and society in general, to take concrete actions to maintain and consolidate peace. Recalling the slogan of the celebrations of the anniversary of the Archdiocese (“Thank the Lord for the wonders made in recent years”), the Premier stressed that “only true peace can allow Mozambicans to ‘do wonders’ in the future”. (L.M.) (Agenzia Fides 09/09/2015)

Increased Interest Rates amidst Rising Inflation Worrying. JCTR ZAMBIA Press Release 11th November, 2015

JCTR Website LogoThe Central Statistical Office in its October press release announced an increase in inflation of 6.6 percentage points. The October inflation of 14.3 percent is almost double the September inflation of 7.7 percent. The sharp increased has been blamed on the depreciating Kwacha. To many Zambians, the increase is not a surprise but a confirmation of the escalating commodity prices most of which have more than doubled in the last few weeks.

The October Basic Needs Basket for a family of five living in Lusaka as measured by the Jesuit Centre for Theological Reflection (JCTR) exhibited a very similar trend reflecting an increase of K302.1 from K3, 957.46 in September to K4, 249.56. Costs contributing to this was almost all of the food commodities (i.e. 12 out of the 15 food items had seen a rise in cost, the highest being that of Kapenta that saw a K50 increase). In comparison to the Lusaka October 2014 BNB (which stood at K3, 635.83) there has been a rise of over K600 (16.8% increase). It is also the first time that the Lusaka Basic Needs Basket has breached the K4, 000 barrier and thus a cause for concern to JCTR. This development is of great concern especially that the depreciation of the Kwacha continues unabated. The continued deficit in energy supply and the resultant decline in productivity will make recovery in cost of living even more difficult.  

In response to the rising inflation Bank of Zambia has raised the policy rate from 12.5 percent to 15.5 percent and also lifted the cap on lending rates by commercial banks. This monetary policy instrument is meant to curb the rising inflation and keep it within the single digit target for the year.  This raises one key concern in the midst of rising cost of doing business and declining productivity. While the policy may slow down inflation in the short run, it may further stifle productivity as investors hold back their investment due to increased cost of credit. Reduced productivity may in turn result in inflation through reduced supply of commodities. The Bank of Zambia should therefore balance well the need for low inflation and sustaining productivity. The move to raise interest rates will also hurt individuals with personal loans that have flexible interest rates as they will be required to repay their loans at the new rates. 

At a time of crisis like this the JCTR urges government to combine well its policy response to the current economic situation and not always trying to find quick fixes. Recently Government offloaded its reserves on to the market to protect the Kwacha from further depreciation but the Kwacha continues to depreciate and is currently trading at 14.02 (as noted on BoZ website). While these measures may yield temporal relief by way of dealing with the symptom of the problem and not the cause, Government needs to look at the bigger picture by devising long term solutions that lie in diversifying the economy. Raising of interest rate does not seem to be a good recipe for this long term approach to addressing the country’s current economic challenges such as improving value addition and growing our manufacturing industry.

Mafrwestafrica – Lettre du 6 novembre 2015

cropped-mafrwestafrica-02.jpgAujourd’hui, les Missionnaires d’Afrique de l’Ouest vous proposent de visiter de nouvelles pages sur leur site www.mafrwestafrica.net :

Dans la rubrique « Actualités » :

« Le rapport final du synode sur la famille » tel que présenté sur le site du journal « La Croix » avec possibilité de le télécharger (lire la suite)

Dans la rubrique « Témoignages » :

« Action de grâce de Simplice Traore » le père Simplice Traore, originaire du Mali, ordonné le 11 juillet, a célébré dans son village natal sa messe d’action de grâce. (lire la suite) 

« 20 nouveaux novices à Samagan ». C’est le 24 octobre que 20 jeunes de différents pays sont entrés solennellement dans leur année spirituelle par la prise d’habit, près de Bobo-Dioulasso (lire la suite) 

« La fête à Zinder ». Dans cette ville à l’est du Niger, dont la mission avait été incendiée, les catholiques ont célébré dans la joie la fin de leur année jubilaire. (lire la suite) 

« L’Afrique d’Est en Ouest » un texte du Père Gérard Chabanon, ancien supérieur général, et qui est maintenant en mission en Ouganda. (lire la suite) 

Dans la rubrique « Dialogue interreligieux » :

« Le Pape et le dialogue interreligieux » : pour les 50 ans de « Nostra aetate », l’audience du Pape sera interreligieuse. Déjà dans « Evangelii gaudium », l’aspect dialogue était bien présent. (lire la suite) 

« Islam et non-violence » : le témoignage de deux musulmans, et un texte sur une idée prometteuse en Belgique. (lire la suite) 

Dans la rubrique « Justice et Paix » : 

« Le monde change malgré tout » Trois exemples sont donnés qui vont dans ce sens : une déclaration du cardinal Tauran, la remise du prix Sakharov au blogueur saoudien, le Maroc en évolution. (lire la suite)

Dans la rubrique « Vu au sud, vu du sud » :

« Petits enfants en Mauritanie » une Sœur Missionnaire de ND d’Afrique partage son expérience en Mauritanie auprès des enfants les plus pauvres. (lire la suite)

Lungu’s church a joke – Mpundu

Lungu's church a joke - Mpundu 01By Fridah Nkonde, 01 Nov, 2015

ARCHBISHOP of Lusaka Telesphore Mpundu says President Edgar Lungu’s construction of the New Tabernacle National House of Prayer is a joke. In an interview, Archbishop Mpundu said the interdenominational church being constructed by the government in Lusaka’s Woodlands area would remain a white elephant. From front page “This is a secular society, not a theocracy. A theocracy means politics and religion are one and the same. Here is a government coming up and trying to build something interdenominational. Now, what about those who are not Christians? Because when you are talking about denomination, you are talking about Christian denominations, so the Hindus, the Muslims, the non-believers are excluded,” he said. “It is a joke for this interdenominational whatever building…It will be a white elephant. We have our own churches. I don’t want to go and worship at the Anglican Church, unless I am going there for a function. I am Catholic and I go to the Catholic Church. Now you build something and you say, ‘Okay, come to pray here’, they have no right to tell us where to pray.” George-Thelesphore Mpundu 2015Archbishop Mpundu said politicians must stick to their calling and not stray into priestly duties. “This is not their domain, their domain is politics. But let them go ahead, it is their prerogative, although it will be a white elephant and I won’t go there anyway, unless there is something like a funeral and then there will be a service of some kind,” he said. Archbishop Mpundu said the government could have used the money for other things. “If it is a funeral, for us we take the body to the church and we do not have a service, we have mass, a requiem mass. Let the government go ahead, they have the money to do that, maybe they could have used the money better but to me, it will be a white elephant. Why are they building it? I don’t even know. We just ignore the thing. It doesn’t concern us. It will be a white elephant…,” he said. Archbishop Mpundu wondered if the government was trying to build a venue for state functions. “I don’t know why it is being built but maybe they want something to use for some functions, but they don’t need something like that. If the place is not big enough, they can go to the Showgrounds like what we had the other day. And personally, I think it was some kind of a circus for the State to declare when we should be praying and fasting because during lent, we have 40 days of prayer and fasting. Now someone should come and say ‘let us pray and fast’? That is not their realm. Even if they had invited me, I wouldn’t have gone because that day, I was at St Ignatius praying,” he said. Meanwhile, Archbishop Mpundu said the Catholic Church had the right to pass moral judgment on the government. He said if people were poor, not free and did not have enough food, education, the church needed to speak out. “The Catholic Church is free to speak about that. Even though our core business is to proclaim the gospel, we have a duty to speak out on issues that affect the people,” Archbishop Mpundu said. And commenting on President Edgar Lungu’s statement that the best candidate in the 2016 general elections should win on a clean slate, Archbishop Mpundu said people will be able to make a moral judgment on who to vote for next year.  “I wouldn’t know what he meant when he said a clean slate. You go there as a presidential candidate and people judge you by your ability, your track record. We do not choose individuals. We are going to elect people we think… because sometimes we think they are going to perform and they don’t perform. It is the judgment of the people. I can make moral judgment myself that comes from policies which a particular administration makes. I am obliged to make that kind of judgment myself,” said Archbishop Mpundu.

Here the PDF file of this article.

Trafficking in Human Beings, Particularly Women and Children at the Border of Mozambique and South Africa

Jean-Pierre Le ScourBy Jean-Pierre Le Scour, October 2015. Six months’ progress report on the Moçamibique / RSA Border.

THE BORDER

As you may know, the control of the 68 kms border between Ressano-Garcia and Mbuzini has been given to the South African Defence Force who this replaced the South African Police Forces. These soldiers are based in Macadamia Camp near Naas (Kwa Maquekeza) where most of the people trafficked from Moçambique pass through the local taxi rank.  It would be easy to control and check this place and block the traffickers and their taxis … but is there a will from the competent authorities to do so?

Ressano-GarciaThrough the Border Post of Ressano-Garcia an average of 800 men, 300 women and 10 children cross illegally every month. What was reported to me, and verified visually, is that women pass very often with very young babies, sometimes only a few months old, and young children who are not their own. Children have been seen running away but they are coerced (forced) into crossing the Border. Since 1 September 2015, new Border crossing regulations allow only the children to cross the Border with both parents and an original birth certificate.

Trafficking or smuggling people has become a business at the Border. On the Moçambican side, you have the “Gatunos” a semi-organised group of youngsters, the “Community Police” with a red arm band, local police and Border Guards. From RSA, the “Matsinyane” taxi operators from Naas, SADF and “Ninjas”. All these people are looking for money. If you do not pay, you are beaten up, robbed and might land up in a police station at Ressano-Garcia or Komatipoort. If you pay your way, you pass without any problem even without travel documents. If the “traveller” resists his little money, possessions and always cell phones are taken away from him by violent means.

The month of September has been marked by an increase in the number of children disappearing, age range between 8 and 14 years. One of them was able to fight off the aggressor but was hit with a broken bottle in the race and received 8 stitches. I have organised a workshop in all the schools about the dangers of living in a small border town and given a course in self-defence to a few volunteers.

Forced repatriation from South Africa to Moçambique continues unabated with an erratic time-table which makes it difficult to organise basic help to these returnees. One of the biggest repatriations was on 15 May 2015 with about 500 persons on board a train. Subsequently, the authorities seem to prefer to use busses. Two or three times a month up to 10 busses cross the Borders without stopping and dump their “human load” at the Border Guards’ barracks where they are being lectured on what will happen to them if they ever try to cross to South Africa again. Then they are told to go … every time at the railway station or at the barracks of the Border Guards it is discovered that a few of these returnees are not Moçambican at all.

MEETINGS

Regular meetings are organised at the Border with the “Commisāo Mixta”:  it regroups border guards from both countries, police, immigration, ONG, Catholic Church. This meeting reports on cases of trafficking, border violations, mistreatment of repatriated people and manner of repatriation. At the last meeting at the end of August we were informed of the new Regulations concerning the crossing of minor children (under 18 years of age).

Following my latest reports, good contacts have been established with the CTIPC (Counter Trafficking In Persons Office). A meeting has been set down for 10:30 on the 5 October 2015 at Khanya House to meet with a delegation from the Vatican. Workshops are being conducted in the Nkomazi District as well as in Moçambique.

TRAFFICKING OF CHILDREN FOR ORGAN REMOVAL

The sale of human organs from Moçambique to South Africa continues and with the increase of children disappearing, it is a very worrying trend. A few years ago, a Brazilian Sister (Doraci Edinger, 53, a Sister of the Servants of Mary Immaculate) was murdered in Nampula for denouncing that practice. On 8 September 2015, an albino child was sold by his parents in Nampula – cases that surface are only the tip of the iceberg. A friend of mine, who works at Customs, told me that he intercepted, at the Border, a man who was carrying a bottle full of human genitals. Since the economic situation is very precarious and two-thirds of the country are affected by drought, we are likely to see an increase in the trafficking of young children for any purpose but mostly economical. We can as well question the demand for “muti” (remedies) with a component of body parts, mostly from albinos. Government ONG and Churches should be able to embark on a campaign to destroy these false beliefs. If they do it about the rhinoceros horns, they could do it as well in order to save fellow human beings.

ACTIONS TAKEN

Poster campaign for young girls who want out of the system and to warn them about the risk of being trafficked.

– More than 2000 (Africa Unite – say no to xenophobia – Prayer for Peace) tokens have been distributed everywhere: Border post, schools, administration, Parishes. Thanks to Michel Meunier, M.Afr

– Two places of safety continue to work both sides of the Border.

– Parents’ meetings are organised at various schools to ask them to care more for their children, tell them not to accept lifts or sweets from strangers, not to walk to and from school alone.

– The “CommisāoMixta” demands the application of the law in South Africa to punish severely trafficking in human beings and recommends net-working between Moçambique and South Africa between organisations concerned, Churches and Government instances.

– One member of the “CommisāoMixta” repatriates regularly, to their country of origin, girls who have been trafficked and children who have been abducted.

– The “Escola Esperança” in Ressano-Garcia is welcoming underprivileged children, orphans and children with difficulties without distinction of race, creed and gender – Christian and Muslim children learn to live in peace and harmony.

– A place at the Komatipoort Airfield has been identified as a stop-over for truckers. The manager of the land distribution office is in favour. It would be a take-away restaurant with an ablution block where activists could work on the truck drivers. We now wait for financing and personnel through the CTIP.

CONCLUSION

All these activities are but a drop in the ocean, but the writer takes the greatest encouragement from our leader, Pope Francisco, who puts the plea of the migrants and the trafficked people at the centre of our Pastoral duties, and shows by his action and words how much he cares. And official of IOM has underlined in his own words the urgency of this Pastoral care: “The most hidden aspect of this trade in bodies, regardless of origin or gender or purpose of the trade, is that within these bodies, reside human beings with hopes, dreams emotions and ambitions – and even a sense of justice; justice which so often eludes them with it matters most”. 

Read the translation into Spanish: El infame tráfico de seres humanos entre Mozambique y Sudáfrica

PDF file: Trafficking in Human Beings, Particularly Women and Children at the Border of Mozambique and South Africa

ZAMBIA: Don’t Solely Depend on Prayers to Respond to Economic Hardships, says Bishop Moses Hamungole of Monze

ZAMBIA: Don’t Solely Depend on Prayers to Respond to Economic Hardships, says Bishop

by CISA-NEWSAFRICA  Lusaka October 27, 2015(CISA)

http://www.cisanewsafrica.com/zambia-dont-solely-depend-on-prayers-to-respond-to-economic-hardships-says-bishop/

Bishop Moses Hamungole of Monze copieBishop Moses Hamungole of Monze Catholic Dioceses says Zambians “should not just depend on prayers but must also work hard to respond to the economic hardships the country is facing.”

In an interview after he opened Gwembe parish on October 25, Bishop Hamungole said “no matter how many times Zambians will cry and shout to God for help to improve the country’s economy, their prayers will yield nothing in the absence of hard work.”

“For prayer to yield results, it has to go with action,” Bishop Hamungole told Zambia’s The Post Newspaper.

On October 18, Zambians took part in a national day of prayer seeking divine help for the country’s economic woes following a collapse in global copper prices after an appeal from President Edgar Lungu churches across the southern African nation religious leaders.

He said people should not expect kwacha-the Zambian currency to improve any time soon when they have not done anything to respond to some of the causes of its poor performance.

Bishop Hamungole felt it was unfortunate that the country lacked leaders who are innovative and dedicated to hard work and improvement of people’s welfare.

“God does not help people who just sit without doing anything to change their situation and this is what is currently obtaining on the ground. How do people expect to come out of this mess when we are not producing anything for export? Crying and shouting to God alone is not enough, but hard work and change of attitude,” he said.

Newsletter South Africa No 56 – 26th October, 2015

Newsletter South Africa no 56 titleBy Fr. Michael Meunier, M.Afr

My dear Friends, Greetings! I hope you are well. On 12th to 14th of this month we had another Sector meeting in Merrivale where we discussed especially different points to prepare our Chapter of next year; a Chapter is a special meeting held every six years at our General House in Rome; it can last many weeks. It is there that we evaluate the last six years and plan for the future orientations of our Society of the Missionaries of Africa. The delegates will also elect a new Superior General with his Council of four members. Our actual General team is composed thus: the Superior General is a Ghanaian, and his four assistants are from DR Congo, Mexico, England and Belgium.

One important aspect of our work in the last six years has been to celebrate the 125th anniversary of the anti-slavery campaign led by our founder, Cardinal Lavigerie from 1888 onward.1 One of our confreres, Fr. Jean-Pierre Le Scour, is very active in this line in the area of Malelane and Komatipoort, and as far as in Mozambique. Here is an extract from the report he gave at our last meeting.

“The month of September has been marked by an increase in the number of children disappearing, aged between 8 and 14 years. One of them was able to fight off the aggressor but was hit with a broken bottle in the race and received 8 stitches. I have organised a workshop in all the schools about the dangers of living in a small border town and given a course in self-defence to a few volunteers.

Following my latest reports, good contacts have been established with the CTIP (Counter Trafficking In Persons Office – of the Bishops’ Conference). A meeting has been set for the 5th October at Khanya House – Offices of the Bishops’ Conference in Pretoria) to meet with a delegation from the Vatican. Workshops are being conducted in the Nkomazi District as well as in Mozambique.

Newsletter South Africa no 56 pictureThe sale of human organs from Mozambique to South Africa continues and with the increase of children disappearing, it is a very worrying trend. A few years ago, a Brazilian Sister was murdered in Nampula – Mozambique – for denouncing that practice. On 8th September 2015, an albino child was sold by his parents in Nampula again. The cases that surface are only the tip of the iceberg.” We cannot gauge how far our anti-slavery campaign has produced fruit, but the fact is that Pope Francis is taking a very keen interest in this issue and he already has taken some very decisive actions in this domain; not only within the Church, but also with Governments of many nations where the problem is more acute. And we know that the British Parliament as well as the United Nations are strongly supporting his efforts. At the end of this Mission Month, let us ask the Spirit of God to help us have “A Passion for Jesus and for his People” (theme chosen by Pope Francis for this year’s Mission Month), especially those who suffer the most. Let us pray and act in favour of victims of human trafficking. God bless you all!

See PDF file here

2016 Calendar – En Route for our 150th Anniversary

2016 Calendar South Africa

For more information:

Missionaries of Africa in South Africa.

Mafrwestafrica – Lettre du 15 octobre 2015

cropped-mafrwestafrica-02.jpgAujourd’hui, les Missionnaires d’Afrique de l’Ouest vous proposent de visiter de nouvelles pages sur leur site www.mafrwestafrica.net :

Dans la rubrique « Actualités » :

« Lettre Laghouat-Ghardaia octobre 2015 » la dernière édition de la lettre diocésaine de ce diocèse, rédigée par notre confrère Mgr Claude Rault (lire la suite) 

« Petit Groupe de Formation à Jérusalem » quelques nouvelles et photos envoyées de Jérusalem, où 10 étudiants se préparent à devenir Missionnaires d’Afrique. (lire la suite)

« Semaine Missionnaire Mondiale » cette année 2015, cette semaine de prière universelle pour la mission se déroule du 11 au 18 octobre (lire la suite)

Dans la rubrique « Témoignages » :

« Familles subsahariennes en Algérie » Un article tiré de la revue « Pax et Concordia » de l’Église d’Algérie, n° 24, 3ème trimestre 2015 (lire la suite)

« Je vous laisse la paix, je vous donne ma paix », une méditation du père Guy Vuillemin, qui a été en mission au Kenya et en France, et se trouve présentement à Marseille (lire la suite)

Dans la rubrique « Dialogue interreligieux » :

« Se former au dialogue interreligieux » : deux propositions faites dans ce domaine. Même si on ne s’inscrit pas, il est intéressant de savoir que ça existe… (lire la suite) 

« Mieux comprendre l’Islam » : tout particulièrement dans sa diversité, qui semble augmenter de plus en plus avec le temps. (lire la suite) 

Dans la rubrique « Justice et Paix » : 

« Migrants, encore et toujours » Le défi de l’afflux de personnes à la recherche d’un asile dans les pays capables de les accueillir est encore loin d’avoir trouvé une solution. (lire la suite)

Dans la rubrique « Vu au sud, vu du sud » :

« Prix Nobel Tunisien » Deux textes, l’un de l’Agence Fides, du Vatican, l’autre du Vicaire général de l’archidiocèse de Tunis (lire la suite) 

« Eglise famille au Burkina Faso », plus particulièrement dans le diocèse de Diébougou, puisque c’est l’évêque de ce diocèse qui s’exprime. (lire la suite)

Page 12 of 41

Powered by WordPress & Theme by Anders Norén