Tag: Missionaries of Africa Page 1 of 2

A Day of Unity in a Diverse World

Open Day at Kungoni Centre of Culture and Art, 2022

The Chameleon has been blessed with eyes which provide 360-degree vision allowing a clear view of the journey taken and the movement forward. It is also much admired for its ability to adapt to its present milieu. It is this animal that God used in the Chewa myth of creation to announce the Good News that there is life after death although it was out paced by the swifter lizard who provided a contradicting message.

In Kungoni we have chosen the chameleon as our mascot. We too want to help people, especially Malawians, to learn from the journey of all the generations who have preceded us. We believe that this wealth of knowledge can provide a much clearer vision for our future. We are not beginners on our journey but hold within us a reservoir of history and thought. It is this storehouse which we want people to tap into.

The chameleon is also our inspiration because we are all called to adapt to our present environment. This is even more pertinent for missionaries sent to different cultures and contexts. Just as the chameleon merges into its surroundings so too we are called to immerse ourselves in the context we are sent to serve. Through our efforts to learn the language and understand local culture and ritual we can also begin to understand the world from a different perspective. It is this knowledge which allows us as missionaries to share the Good News in a meaningful way which can have an impact on people’s lives. Facilitating such experiences has been the mission of Kungoni Cultural Centre since its establishment in 1976 under the guidance of Fr. Claude Boucher Chisale. 

As Missionaries of Africa, we have been commended in our desire to adapt to our milieu. Adaption is only possible with knowledge – knowledge is only possible with encounter. It is this experience which inspired our 2022 Open Day. Originally, this day was inspired by Fr. Champmartin (known locally as Chamare) who was one of the long standing members of the Missionaries of Africa community in Mua. This day is one of the highlights of our calendar as an annual event, with an open invitation to all.

For our team here in Kungoni, the preparations began long before the day arrived. Key to all the discussions was the need for inclusivity, recognising the richness that can be found in diversity. Such a desire dovetailed very easily with recent discussion at our 2022 General Chapter. In Rome we were reminded of the importance of encounter as a means of fulfilling our mission. We all acknowledged that the fruits we produce as missionaries can only taste good if they are rooted in the lives and culture of the people we are called to serve. It was for this reason that we at Kungoni felt it was only right that we should begin our day with an inter-religious prayer service.

The first step in preparing such a service was not ritual and rubrics but rather a knock on a door and a heartfelt greeting. And what a welcome we received. It was as if these church leaders had been waiting for this moment. The C.C.A.P. Pastor even arranged that we pray together on the following Sunday in his church. It is always a moment of enlightenment and an important moment of recognition that nobody can claim to have a monopoly on how we understand the human relationship with God. It would seem a natural inclination to realise that we have so much to learn from each other in our understanding of something that is beyond our comprehension – that something being God. 

And so the encounters continued with phone calls and visits to the homes of the Muslim, Anglican and Traditional authorities. What we lacked in experience, we gained in enthusiasm. Nobody missed a meeting or practice. We struggled with meanings and symbols. How could we, after asking for forgiveness, express our desire to be reconciled in a post-Covid era which prohibits the shaking of hands. Somebody suggested planting a tree together as a sign of sowing the seeds of new life. We discussed about carrying the Koran during a procession and sharing the word of God in Arabic. Everyone agreed that we should all be free to express ourselves in a respectful and meaningful manner. As all our prayers were calling for greater unity and understanding, we wondered if we could not express this desire in a way which would be meaningful in our local culture. We shared about how unity and solidarity is expressed during the grief of a funeral or the joy experienced during a wedding. We noticed that during a funeral grandchildren of the deceased carry flags made from identical cloth. Women also choose a cloth to signify the friendship of their group which they wear at various gatherings such as weddings and funerals. Such cloth is called “kalala” and upon seeing it one instinctively knows that it is a sign of familial or group unity. So we too adopted this approach by choosing one design which would become the sign of our common heritage in faith and culture. Each participant was given this cloth to tie around a central pole (mzati) that we carried together into the arena. It is the “mzati” which provides the central support for the traditional round house. This symbolism of unity continued throughout the day as more “kalala” were added by the various groups who came to perform, recognising that we all share a common home, Malawi.

The reaction to our prayer service has been overwhelmingly positive. As a group we have subsequently met and hope to have similar services linked with national events like the National Day of Prayer for the Sick. More importantly we have encouraged visiting and getting to know each other better. 

The upcoming documents of the Chapter once more remind us that encounter and dialogue are by no means the preserve of specialists. For many of us as M.Afr, this is already a reality as we meet different faith beliefs in our work through funerals, development projects, and other community events. However, the General Chapter 2022 calls for a proactive approach encouraging us to seek out this encounter as part of our charism as Missionaries of Africa.

The second part of our Open Day aimed to provide a platform for various groups to present their performances in line with our theme; “Let Us Reconcile So As To Build The Central Pillar Of Malawi. Remember Culture Is Our Backbone.” It is our belief that song, dance, poetry and drama have incredible influence on the human psyche.These forms of cultural expression have evolved over generations and are embedded in the DNA of our human nature.

Before the advent of mass media, song, dance, poetry and drama had already developed to become one of the most effective means of teaching the next generation. It is also through these expressions that we can understand how our ancestors were able to negotiate issues of grief and joy, and the expectations of growing up in a community. It is imperative that young people understand the power of these cultural expressions to present a message. It is this format that we used during our Open Day to help people reflect on the power of having a unified voice in our efforts to make Malawi a better country.

We also wanted to continue the efforts for inclusivity at all levels. Therefore, our groups were varying in age, gender and capacity. We invited the children from the local School for the Deaf to prepare a performance of their skills. These children astounded us in their ability to formulate and coordinate three dance performances. One of their performances included highlighting the value of education and avoiding activities that confuse young people. The very fact that the whole auditorium waved their hands rather than clapped to show appreciation was already a learning lesson. 

Other performances called for greater respect for our environment and more efforts to appreciate our differences. Overall, everyone contributed their part in showcasing the incredible wealth of knowledge and skills we have here in Malawi.

The forthcoming Chapter documents will reiterate that encounter is at the heart of our mission and invites us to dialogue with all cultures and religions. It has been an integral part of our congregation from the very beginning. Our founder, Cardinal Lavigerie was indeed a man ahead of his time. With the limited knowledge and exposure of that time, the first missionaries immersed themselves in a world very different from their own and sought out encounter as a means of understanding this new reality. These men have been our inspiration ever sense and have provided us with the blueprint for what we now call “The daily dialogue of life and faith.” We are now fully aware of the diversity that exists in our world and its potential to build or destroy. We can be at the forefront in harnessing this wealth to present the Gospel message in a more dynamic and inclusive manner. However, nothing can replace the beauty of an encounter and a desire to know the other. It is such a desire that promises to make us true Missionaries of Lavigerie.

By Fr. Brendan O’Shea (M.Afr)

Livingstonia Missionaries and White Fathers (Missionaries of Africa)

Kenneth David Kaunda during a working visit to President Reagan, 3/30/1983

Kenneth Kaunda was born on 28 April 1924 at Lubwa Mission in Chinsali, then part of Northern Rhodesia, now Zambia, and was the youngest of eight children. His father, the Reverend David Kaunda, was an ordained Church of Scotland missionary and teacher, who had been born in Nyasaland (now Malawi) and had moved to Chinsali, to work at Lubwa Mission. His mother was also a teacher and was the first African woman to teach in colonial Zambia.

Lusaka, Embassy Park: Here lies a gallant freedom fighter, the African Child, Kenneth Kaunda. He came from a missionary family from Malawi that had settled in Lubwa. Born on 28th April 1924 and died on 17th June 2021, at the age of 97.

One notices the difference in evangelisation between White Fathers and the Livingstonia Mission who stressed the education of Africans in practical skills and in particular qualities which were consonant with the Calvinistic ethic as opposed with the Roman-Catholic, the White Fathers. For the Livingstonia Mission salvation was through individual faith in Christ; for the White Fathers the Sacraments, especially baptism, led to salvation. Lubwa Mission used literacy and intellectual agreement with the contents of the catechism as criteria for admission to church membership. For the Livingstonia Mission new members were incorporated into the structure of the Mission as teachers, evangelists, catechists, or paid employees of the Mission. The converts were initially mainly young men, exhibiting a westernized style of life. There emerged a competition between the White Fathers and the Livingstonia missionaries in the area of evangelisation. The phenomenon of evangelisation brought a rift between families and clans (Erie I, 1991).
In the 1940s Lubwa missionaries came under criticism by young mission teachers like Kaunda and Kapwepwe, who established a Chinsali Branch of the Northern Rhodesia African National Congress at Lubwa. There was opposition especially in Northern Rhodesia (Zambia) to amalgamate or federate Northern and Southern Rhodesia (Zimbabwe).
As orally narrated by some old White Fathers like Fr Robert Lavertu, in 1955 Lubwa was confronted with a break-away movement, the Lumpa Church, led by Alice Lenshina (See also Fr Hinfelaars 1985, 1989). There was a fierce clash in 1964 between the Lumpa Church and UNIP and by then the colonial British Government was still in power and in charge of security. Many people died (1000) and this ended in the dispersal of the Lumpa Church. According to Robert Lavertu, a Missionary of Africa who was there at the time, some members of the Lenshina group dispersed into Congo, while others remained in Chinsali and elsewhere in Zambia (Luwingu district).

By Fr Patrick Mumbi

Priestly Ordination of Dago do Rosário Estima in Dondo, Mozambique

On Saturday 26th June, the Southern African Province (SAP), most especially the Sector of Mozambique was blessed with the priestly ordination of our confrere Dago do Rosário Estima. The journey has been long but finally the light has shined, God made it possible. His time is always the best. Our joy has been complete. What we wished our brother on the day of his first mass, is to treasure, care and keep safe the great gift received in jars of clay (2 Cor 2:7) till the day he will go to return it to the Owner. Within the period of two years, Mozambique has given to the Society and the Church at large three priests.

The journey has been long for Mozambique as a sector, but also for our newly ordained confrere. However, God made it possible. Meant to be the second Mozambican confrere, Dago ended up being the fourth. During the fourth phase of formation, Dago paused for two years before going back to finish his theological studies. It was a special moment but when God calls, He knows how to guide, to strengthen and lead us through. Dago made good use of the two years of time out as a teacher in a private school, after which he went back for the last year of his formation in Nairobi. After his theological studies, Dago returned to Mozambique where he took his Missionary Oath and got ordained as a deacon.  The Oath took place in the Sector House of Inhamizua (Beira), while the ordination itself took place in his home parish (Dondo Parish), during the priestly ordination of Timóteo Cheiro, the first confrere from this new generation.

After his diaconate ordination, Dago was appointed to Nigeria which is part of Ghana-Nigeria Province where he rendered his diaconate service. After his diaconal service, he was Called for his priestly ordination which brought together all the confreres within the Sector. After which we negotiated with Archbishop Dom Cláudio Dalla Zuanna of Beira Archdiocese to fix the date of the long-awaited event. At the beginning, looking at the schedule in our communities and parishes, as well as the situation of covid-19 pandemic, the confreres agreed to have the ordination in July. However, the Archbishop suggested 26th June since his program for July was too tight.

We believed and trusted in God’s providence as we planned for Dago’s ordination, and surely, we witnessed His providence. With the covid-19 pandemic situation, the president of Mozambique announced a situation of calamity in the country, hence restricting the number of participants for any Eucharistic celebration to at most hundred and fifty (150). It is with this number in mind that we had prepared for the ceremony. However, on the 24th June, the president restricted the number further to forty (40) due to the worsening nature of the pandemic. How could we have managed a priestly ordination with only forty people? God has made it possible and we were lucky since the new directives were only effective from 26th June at midnight. The date suggested by the bishop, which at the beginning seemed not to satisfy the majority, ended up miraculously being something positive which solved our concerns. The confreres gathered together with their brother Dago, as he received the great gift of priesthood on Saturday. The following day, which was a Sunday, Dago presided over his first mass. For each of the two celebrations, we managed with the permission of the authorities to welcome about hundred-fifty people while respecting the covid-19 regulations and measures.

No matter how long the night might be, the daylight will always show up. Indeed, after twelve good years walking humbly with the Lord to discern His project and will, Dago was ordained priest Missionary of Africa, for and in the Church. At the end of the celebration, after thanking the ordaining Archbishop of Beira, Most Rev. Dom Cláudio, and the parishioners, the Provincial Delegate, Rev. Fr. Raphaël Gasimba (M.Afr.) announced that the newly ordained confrere has been appointed to Nigeria where he was as deacon to continue with the work he has already started. We pray that Dago may find joy and fulfilment in his ministry as priest in the footsteps of Christ.

By: Hervé Tougma, M.Afr.

We celebrate our 150th Anniversary!

A short history.

The Society of the Missionaries of Africa (M.Afr) was founded in Algeria, in 1868 by Cardinal Charles Lavigerie, Archbishop of Algiers; he would later be-come Cardinal Lavigerie (July 1882). From the beginning, this new missionary society took the Arab dress: the “gandoura”, with, as a religious sign, a rosary worn like a necklace. This earned them the name “White Fathers”. One year later, in 1869, Cardinal Lavigerie also founded the Congregation of the Missionary Sisters of Our Lady of Africa (MSOLA). Today, there are 1,232 Missionaries of Africa, from 37 Nationalities, working in 42 Countries, 22 of which are in Africa. They live in 217 communities; with a further 486 candidates at various stages of formation.

150-anniversary-m-afr-logo-saSouth Africa.

At the request of the Malawi Catholic Bishops’ Conference, in 1969 the Missionaries of Africa finally came down to South Africa in order to minister to the 70,000 Malawian migrants working in the lucrative mines around Johannesburg, Rustenburg and Witbank. The Malawian Catholic Mine Chaplaincy soon became the Catholic Mine Chaplaincy as the first missionary communities answered the call of all migrant mine workers, drawn from the neighbouring countries, to have a Catholic presence in their mine. Twenty years later the mine chaplaincy was integrated into each Diocese, through parish structures.

Our commitments over the years.

As the Missionaries of Africa became more known; new requests for communities were sent to the General House in Rome. The response was positive, and in rather quick succession, missionary communities were founded in Bethlehem Diocese: Phuthaditjhaba/Qwaqwa and eventually Bohlokong; in Pretoria Archdiocese in the KwaNdebele region: Tweefontein, Siyabuswa and Diepsloot; in Witbank Diocese: Kamhlushwa, Malelane and eventually KwaGuqa; in Johannesburg Archdiocese: Soweto (Zola, Zondi, Emdeni and Protea North), Orange Farm, and later, Lenasia.

From 1998 to 2004, three of our Missionaries ran the Lumko Institute in Benoni. The most recent insertion is a formation house in Durban Archdiocese: Merri-vale has more than 30 theology students from various African countries who study theology at Cedara St. Joseph Institute. Furthermore, we have two parishes near Pietermaritsburg: Henley and KwaMpumuza. Our students enjoy going there for their weekend apostolate.

A community in Edenglen, Johannesburg, acts as a hub for administration and vocation animation, while welcoming many visitors. At the same time, the priests of this community offer much appreciated services to local parishes, groups, schools and religious communities of that area and beyond.

And the mission goes on…

In their almost 50 years in South Africa (2019), the Missionaries of Africa living in communities, have tried to respond to requests for primary evangelisation, and moving on when the local Church has been established. Due to dwindling numbers and the maturity of the local Church in South Africa, today communities are found in the formation house in Merrivale, Henley,  KwaMpumuza, Bethlehem, Lenasia and Edenglen; 17 confreres in all.

The contribution has been modest but sincere; a missionary effort to building a vibrant local Church. The presence of a Formation House bodes well for the future and will ensure a Missionaries of Africa presence in South Africa for the foreseeable future.

We sincerely hope and pray that this Jubilee celebration will finally arouse in some young men the desire of a true vocation as Missionaries of Africa. What a wonderful gift from the South African Church this would be to us! Please, pray for us!

With God’s blessings.

Missionaries of Africa, P.O. Box 10057, Edenglen 1613, South Africa. Tel: 011 452 5283.

The Xaveri movement in South Africa.

george-okwii-2016_jpegRecently, George Okwii, M.Afr, replaced Michel Meunier as Chaplain of the Xaveri movement based in Pretoria Archdiocese though Michel remains a member of the Board. This movement was founded in 1952 by late Father Georges Defour (+2012) in Bukavu in the Democratic Republic of Congo. There has always been a close link between the Xaveri and the Missionaries of Africa. In South Africa, Martin Mande, age 34, originally from Bukavu, initiated the movement in 2007 which has developed since then to reach Swaziland at Hlatikulu Christ the King Parish, Manzini Diocese. George Okwii, who knew the movement in Uganda, was also instrumental in setting up a branch in Henley-KwaMphumuza, Pietermaritzburg. Ministering now from Johannesburg, his chaplaincy with the Xaveri takes mostly place at the Cathedral of Pretoria. Hopefully, it will also spread over to Johannesburg.

xaveri-kwazulu-natal-team-3At the moment, the Xaveri movement is concentrating its activities around a choir, charitable works such as visiting the sick, social activities, bible studies and prayers. A special attention is also given in bringing together migrants or refugees with South-Africans. See below, the testimony of Mme Dudu, Matron of the movement in KwaZulu Natal. She is a lecturer at Durban University of Technology.

A special celebration took place at Sunday Mass on the 25th September at the Cathedral of Pretoria with the blessing of medals given to some members who made their promise to serve Christ and one another.

SHORT PRESENTATION OF THE XAVERI MOVEMENT:

Defxaveri-logoinition: The organisation is governed by its Constitution as an independent, non-political, non-Governmental, non-profit and educational organisation for boys, girls and adults open to all without distinction of origin, race or creed, in accordance with the purpose of bringing together young people in a congenial and happy atmosphere which is inspired by the spirit of healthy African Traditions.

Aim: The aim of the organization is to contribute to the development of young people in achieving their full potentials as individuals, as responsible citizens and as members of society, to build up true human beings whose interior life is stimulated by the spirituality of non-violence and inspire to lead an active apostolate in their own environment.

xaveri-definitionPrinciples: Love of God. Love of each other. Love of self.

Method: The Xaveri Method is a system of progressive self-education through the membership of small groups involving, under adult guidance, progressive discovery and acceptance of responsibility and training towards self-government directed towards the development of character, and the acquisition of competence, self-reliance, dependability and capacities both to co-operate and to lead.

Progressive and stimulating programmes of varied activities based on the interests of the participants, including games, useful skills, and services to the community and outdoors activities in contact with nature.

Objectives: To help young people make positive choices to live their life to the full. To educate young people regarding good citizenship. To encourage and assist youth to develop their talents fully. To help youth to grow in awareness of correct spiritual, moral and cultural values so that they may incorporate these values in their lives.

georges-defour-you-tubeSee on You Tube a video in French about Father Georges Defour.

Joy-filled Gospel Renewal Session June and July 2016

Alex MandaBy Alex Manda, M.Afr

Greetings from Korhogo in Ivory Coast. I was in Tanzania in June and July to take part in the first session of the new program called ICOF (Inter-Congregational Ongoing Formation) initiated by four congregations; Missionaries of Africa (M.Afr), Congregation of the Holy Spirit (C.S.Sp.), Society of African Missions (SMA) and Missionaries Sisters of Our Lady of Africa (MSOLA). We were thirteen participants from six different congregations and from nine different countries.

The session took place in the Spiritan Hotel called Stella Maris in Bagamoyo situated  75Km from Dar-es-salaam. Bagamoyo is the ground where the first missionaries landed from Zanzibar. Thus it was a nice place for renewal and reflection on our vocation. This two-month renewal program is entitled “Joy – Filled Gospel Service.”

Stella Maris in BagamoyoDifferent modules were given aiming at a holistic formation as an individual, consecrated person and pastoral agent. It covered the four aspects of our lives; human, spiritual, pastoral and intellectual. Openness among the participants facilitated group sharing, meditation, spiritual direction and time of integration aiming at discovery our life-giving spirit under the motto: rooted in Christ we rediscover ourselves for the joyful witness of the Gospel.

The session helped me to remember the call of Christ in today’s situations and to try to respond to the voice of the Lord joyfully. My vocation is no longer a “work” but a “service” with the Lord. Many modules helped us to increase our awareness related to our strengths and weakness. So often, we try to avoid talking about our weaknesses. We put them in the breath case though they influence our everyday lives. Opening that breath case helps to understand its elements in order to transform them into life-giving contents. Weaknesses are not sins but part of us and can bring growth since “there is a crack in everything”. We need those cracks so as to bring light in our inner closed house. This awareness increases self-responsibilities in acquiring good and healthy relationships.

The session empowered me also as pastoral agent working in a globalised world. It empowered me with new skills in leadership and better management in pastoral counselling. The proclamation of the Gospel has to take into consideration today’s world challenges such as ecology, economy, finances, justice and peace. The session updated me in some important current theologies and documents of the Church. It has been a very enriching experience. It has also increased my self-awareness and improved my relationship with Jesus Christ together with my brothers and sisters. This session has given me hope for a better and joyful ministry. It came to be a graceful opportunity for taking care of myself. Indeed, how can I care for others if I don’t care for myself? Adding to it, as Pope Francis says, an evangeliser has to be aware that he always needs to be evangelised and to be converted.

Rooted, we bloom!I felt that something has improved in my life because of this session. Whatever we do or say in our ministries, let us be Christ centred in giving joy to the world while, at the same time, witnessing the Gospel. Thus, in our mission, let us have courage to stop a bit, taking a break, leaving our great apostolates for a while so as to listen to our inner-self.  I am grateful to my province PAO for giving me that chance of being among the first beneficiaries of that beautiful experience. Rooted, we bloom!   ICOF ARTICLE

ICOF logoICOF Program – Joy-Filled Gospel Service

Alfred  Weyirane Awogya, M.Afr, was also a participant at the session. He is sending his own experience an a few pictures:

During the two months’ renewal journey, we had lots of facilitated sharing in small teams acquiring new skills and getting updates and refreshers on various subjects such as: emotional intelligence and resilience, dangers of various addictions, challenges of faith in contemporary Africa, financial administration and management, gender issues, pastoral counselling skills, justice and peace and Christian responsibility, scripture and mission, graceful transitions in life, interreligious dialogue, leadership and management, trauma awareness, bereavement, stress management and inner child work. The focus was not on academic excellence by any means but geared towards helping us to get in touch with our inner self more deeply together with the world surrounding us. ThRodrigo Mejía copiee aim was also to rediscover the fire of our faith and vocation and to continue to bear joyful witness of the Gospel in our missionary assignments. We were also blessed with a serene moment of eight days retreat preached by Bishop Emeritus of Soddo (Ethiopia), Rodrigo Mejía, SJ, on Evangelii Gaudium: the Joy of the Gospel.

In all I would say the program was very relaxing. Besides the inputs and group work, we also had ample time to explore the beautiful coastland of Bagamoyo, and for many participants, learn how to swim. Enjoying sea food and coconut was all part of the renewal! We also had a day of picnic/visit to the historic sites of Bagamoyo, a town founded at the end of the 18th century. It was the original capital of German East Africa and was one of the most important trading ports along the East African coast.

The closing Mass/celebration was very colourful. We were blessed to have a representative from the Tanzanian Episcopal Conference and other priests and sisters. We also had two special guests from Rome, Fr Francis Rozario, a member of the General Council of the SMA who is at the same time the Secretary of the ICOF steering committee in Rome and Fr Joseph Shio, CSSP, also a member of the Spiritan General Council. Fr Rozario presided over the liturgy while Fr Shio preached urging us to celebrate the renewal we ourselves have undergone with our brothers and sisters. In his own words, to “change their water into wine” and not the vice versa, meaning to be instruments and signs of joy and happiness in the lives of the people we minister to. Fr Rozario reiterated the vision and dream for founding ICOF. He presented each participant with a certificate of attendance and congratulated us for being the pioneers to put into flesh the dream of the joint General Councils. He expressed their intention to continue this program annually. You will not regret enrolling for the next Joy-Filled Gospel Service!

Alfred_AwogyaDuring the same closing Eucharistic celebration, representing the whole group, I presented a palm seedling, a symbol of our journey of renewal and explained its significance. After Mass, all the participants, the animators and invited quests had the joyful pleasure to plant the palm seedling in the beautiful lawn grounds of Stella Maris Hotel where we stayed during the program. I am happy and grateful to have had the privilege to go through this journey of renewal.  Indeed, the seed has been sown and it has sprouted; we pray that we may continue to blossom where we are planted in joyful witness to the Good News of Christ.

By Alfred Awogya, M.Afr, Namushakende in Zambia.

MIMSAF Calendar – January 2016

2016-MIMSAF-Calendar-4a2016 MIMSAF Calendar 5 copie

The Missionaries of Africa (White Fathers) in South Africa 1970-2015

Coffe Table logo

However, soon the need for chaplains to serve other miners extends the work of the Chaplaincy and becomes known as the Catholic Mine Chaplaincy. The bulk of the work takes place in four Dioceses (Archdiocese of Johannesburg and the Dioceses of Rustenburg, Witbank and Dundee). Over the following twenty years, the responsibility to serve the mines becomes more and more entrusted to the local Church; gradually, the handover to local parishes is done between 1992 and 1994. 

At the same time, as the M.Afr become more known in South Africa, we see new requests for more Missionaries to come. In rather quick succession, communities are established in Phuthaditjhaba, and later on in Bohlokong, both in Bethlehem Diocese; Tweefontein and Siyabuswa in Kwandebele, and Diepsloot, all in Pretoria Archdiocese; Kamhlushwa and Malelane in Lebombo, and later on, in Kwaguqa, all in Witbank Diocese. 

In 2008, the M.Afr start a Formation Centre in Merrivale, near Cedara St. Joseph’s Theological Institute, in Durban Archdiocese. Our most recent insertion in this archdiocese is Henley parish, close to Merrivale. This gives a chance to our candidates in formation to get some practical pastoral experience.

Presence in Johannesburg Archdiocese

In 1987, the M.Afr take three parishes in Soweto: Zola, Zondi and Emdeni. In 1992, they start a new Parish in Protea North. These four parishes are handed over to the local clergy in 1996.

On 1st January 1994, the M.Afr open the Orange Farm Pastoral Region, which is to become a real hive of active development projects. Eight churches are served systematically in this area, until its handover in April 2012. From 1998 to 2004, three M.Afr served in Lumko Institute.

In 2003, the M.Afr, who specialize in dialogue with non-Christian religions, take over the parish of Lenasia where we find a dense population of Muslims and Hindus. 

A Community House in Edenglen, Johannesburg, opened in 1998, assumes the administration of the South African Sector. Many confreres from different countries pass through this guest house. The resident priests of this community offer much appreciated service to local parishes and religious communities in that area. They also have helped celebrating Mass at Radio Veritas every week since 2008. 

The Mission Continues

The Missionary of Africa presence in South Africa over the years has tried to respond to the requests of the local Church, and in particular, to requests of building a vibrant local Church, especially where the Church was not established. This has happened in the areas mentioned above, territories now served by local priests. Dwindling vocations, old age and a loss of two confreres at the hands of assassins, coupled with a policy of eventually handing over to the local Church, has resulted in a reduction of parish commitments to Malelane, Lenasia and Henley.

As needs are deemed to be greater in other parts of Africa, for the time being there is no plan to extend our presence in South Africa – unless we get more vocations, thus increasing our personnel -, but rather to consolidate our actual commitments. The M.Afr have tried to be true to their vocation: establishing a vibrant missionary Church, handing over and moving on!

Note: this short article was written in view of a ‘Coffee-Table Book’ published by the Archdiocese of Johannesburg. Each community/parish/Institute was invited to write one page size in that book.

Priestly ordination of Remi Nyengere in Malawi

05-Presentation-of-the-son- - CopyOn Saturday 16th August, Christians gathered together in the compound of Lilongwe Cathedral to celebrate the Jubilee of three diocesan Priests and witness the priestly ordination of five deacons, among them one of our confreres; Remi Nyengere. With songs of praise and thanksgiving, people came to welcome their new pastoral leaders. A good number of Missionaries of Africa, MSOLA, the delegation of Zambia and some visitors from Spain were present to support him in his new commitment.
In his homily, the Archbishop of Lilongwe, Most Rev. Tarcisio Ziyaye, explained the importance of prayer in the life of a priest. “Prayer, he said, is like an engine of a car in the life of a priest’’. He also invited parents to offer their children to the Church for the sake of salvation. The six hours Mass ended with a reception organized in the bishop’s house for all religious.
Remi celebrated his first Mass the following day in his home Parish at Mponela which is about 55km north of Lilongwe. Remi is the first Missionary of Africa from his Parish. “His ordination, said Monsignor Sonkani, Parish Priest of Mponela, is the opening door of missionary vocations’’. During this celebration, the family members of our confrere expressed their gratitude to the entire family of Missionaries of Africa for accompanying Remi during his formation journey.
Remi is appointed to Katakwi Parish, Soroti, in Uganda. We wish him all the best!
Etienne Ngoma – Stagiaire at Chezi Parish, Malawi

 

Sermon for the funeral of Fr. Sébastien Ndrutsomi

Bishop Joe Sandri_modifié-1Dear Fr. Philippe,
I hope you have reached Merivale safely.
Once again my condolence to Fr. Christopher, to you and all Missionaries of Africa for the passing away of Fr. Sébastien Ndrutsomi.
Thank for your presence in our Diocese. Pass my condolences also to your Fr. General and his Council.
Please find attached my Homily of the Funeral Mass.
We remain in touch and pray for each other.
+ Giuseppe (Joe) Sandri MCCJ
SERMON FOR THE FUNERAL OF FR. SÉBASTIEN NDRUTSOMI
Maria Trost 11th January 2014-01-09
We are gathered here before the altar of Christ to entrust to his Father’s love and mercy our brother and fellow priest Fr. Sébastien Ndrutsomi, so suddenly and tragically taken from us.
Brothers and sisters I warmly welcome all of you to this sad, painful and yet hopeful celebration. I welcome in a special way Fr. Christopher Chileshe, Provincial of The Missionaries of Africa of Malawi, Zambia, Mozambique and South Africa, Fr. Philippe Docq, the Delegate Superior of the Missionaries of Africa in South Africa, Fr. Crispin Vungwa and Fr. Jean Pierre Le Scour who lived together with Fr. Sébastien and all the Missionaries of Africa present and the Catholics of Lebombo Parish. You and all of us in the Diocese of Witbank share in the same shock, sadness and grief as we look at the body of Fr. Sébastien in front of us. 
We come to this church from many parts of South Africa and beyond, because, in spite of such a painful experience of death, we believe in life and in the life of Jesus Christ. To him we offer Fr. Sébastien and ourselves. We ask the Lord to welcome Fr. Sébastien in his kingdom. We ask the Lord to console us and all the bereaved. FULL TEXT
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A lot of emotion but dignified and well prepared ceremonies. Warm  support from the Bishop and the Comboni. The whole presbyterium of the  Diocese was present at Maria Trost and a sizable congolese community:  there are four congolese priests in the diocese and three communities  of sisters originating from Congo.
Seba will have a nice resting place but what a gaping hole is left in  the Sector!
Thanks for uniting and crying with us, let us pray and hope that there  will be somebody to pick up his spear and continue the fight!
Didier Lemaire

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