Des millions d’enfants forcés de travailler comme domestiques dans le monde

Des millions d’enfants forcés de travailler comme domestiques dans le monde
Plus de 10,5 millions d’enfants de 5 à 17 ans travaillent comme domestiques dans le monde dans des conditions qui s’apparentent parfois à de l’esclavage, rapporte le Bureau international du travail (BIT). Une situation qu’a dénoncée avec force mercredi le pape François, au Vatican.
Éliminer le travail des enfants dans le travail domestiqueSelon l’organisme BIT basé à Genève, qui a publié ces données mardi, à la veille de la Journée mondiale contre le travail des enfants, ces millions d’enfants employés par des particuliers constituent une main-d’œuvre vulnérable régulièrement soumise à des sévices physiques et psychologiques de toutes sortes.
« Ces enfants sont loin de leurs familles, ils sont isolés et sont en état de grande dépendance », a expliqué à l’Agence France-Presse la directrice du programme du BIT pour l’abolition du travail des enfants, Constance Thomas.
« Ils travaillent énormément d’heures, n’ont aucune liberté personnelle, et ce travail est le plus souvent clandestin. » — Constance Thomas, directrice du programme du BIT pour l’abolition du travail des enfants
« Tous les enfants doivent pouvoir jouer, étudier, prier et croître, dans leurs propres familles, dans un milieu harmonieux, d’amour et de sérénité : c’est leur droit et c’est notre devoir. » — Le pape François  LIRE LA SUITE
 
Ending child labourTen million child labourers in domestic work
Millions of children worldwide work as domestic labourers, many of them in slavery-like conditions. New report on domestic work within the framework of the two International Labour Organisation (ILO) fundamental conventions on child labour and the recently adopted instruments on decent work for domestic workers.
 
 
 

Georg Messer died in Germany

Georg Messer died on the 12th June 2013, at the Hospital of Munich, Germany He was 82 years old of which 56 of missionary life in Malawi and in Germany.
RIP
Georg_MesserOur confrere died today, 12.06.2013, in a Hospital of Munich. He had suffered a heart attack. He will be buried on Thursday, 20.06.2013 on the Western Cemetery in München.
Georg Messer was born in Kaltenbaum near Regensburg on 09.08.1930. After completing his secondary education with ‚Abitur’ in Regensburg, he began his formation with the White Fathers in Trier. He did his Novitiate and Theology in s’Heerenberg. There he took his Missionary Oath on 24.07.1956. He did his last year of theology in Montiviot/Scotland. In Galashiels/Scotland he was ordained priest on 16.05.1957.
After his ordination he had to serve as teacher in our minor seminary of Zaitzkofen for one year. On 12.11.1958 he was able to travel to Malawi, where he lived and worked as a missionary for 56 years. Often he had to serve as a teacher in minor seminaries (Kasina and Mtendere). But he also spent many fruitful years as parish priest in several parishes of the diocese of Dedza. In July 2012 he returned to Germany and joined your community in München.
Fr. Rolf Wigger, M.Afr, Sector Secretary

Our Parish in Kindu, DR Congo

Hello! Greetings from Kitwe! When I arrived in Zambia for holidays, from Congo, Serge asked me to write a few lines about the parish where I am working. This is what I have done here.
We are at St Rita’s Parish in the diocese of Kindu, east of Congo. Missionaries of Africa went to Kindu only after our confrere Willy Ngumbi became bishop in 2007 and asked for M.Afr community. There are two communities, at the bishop’s residence we have Bishop Ngumbi and Georges Martin (and a diocesan priest Mathieu Kapuli, the bishop’s secretary).Evans Chama
At 3km from the bishop’s house is our parish community in a township called Tokolote. We are four: Fr Hubert Bonke (German), Valentin de Belie (Belgian), Francis Ankosala, Ghanian (stagiaire) and myself, Evans Chama.
This parish was started by the Spiritans and when they left their house was occupied by a Congregation of diocesan brothers. So for quite some years the parish had no resident priests but had only some priest coming for mass mainly on Sundays. This has marked the parish in some way. One thing I find impressive is that people take the initiative to organise activities, especially the youth, without necessarily waiting for the priests to do things for them. However, there are also aspects that need refining. I give an example.
We have nine small Christian Communities (Mashirika). Every morning, except on Sunday, there is prayer in a form of celebration of the Word (no communion) in each Shirika at O5:30hrs.  There is relatively good attendance, yet, for the daily mass in the parish church you may have 10 to 15 people and most of them come after having attended the celebration in their Shirika. So we are trying to encourage the faithful to appreciate also attending mass and to avoid this “doubling” of prayer. We encourage them also by celebrating mass at least in two Shirikas every week.
At 6km from the parish, we have a fast growing outstation –St John’s Baptist where we also celebrate mass every Sunday.
One challenge here in Kindu, like for the rest of Congo, is the absence of road network. The only means to get out of this forestry area to go to Bukavu or Goma is only by air. Even most of the commodities you find on the market are brought in by air which makes the cost of living scandalously high for a rural place like Kindu. Most of our Christians are rice farmers and they share with us what they produce. We do not buy rice.
Kindu is also served by rail transport. In fact, I have the possibility of travelling by train from Kindu to Lubumbashi. But then, I have to be ready for it. Kindu-Lubumbashi is a journey, if all goes well, of not less a month. If I opt for this transport, I should reserve at least two months for travelling.
Our parish church, constructed some 46 years ago with only the capacity of about 300 persons, has become too small. So we have the project of building a new church but when you think of a pocket of cement shooting up to $50, building the house of God becomes a nightmare for us.

The drama of life

Maurice Aduol Odhiambo 05The drama of life
While watching a film about the Uganda Martyrs, I was touched by the way they were placidly murdered by the soldiers. How can they slaughter fellow human beings like an animal on a charcoal? I am alarmed to see this kind of butchery becoming so casual. Then, I asked myself what the meaning of life is all about. Actually, life is full of drama opposing contrary occurrences.
For instance, doctors are working tirelessly to treat sick people whereas others are being assassinated. While someone is sweating to protect or save the life of a person, someone else is doing his best in order to destroy the existence of someone else as it is happening in war zone countries. Efforts to promote Justice and peace are annihilated by political destabilization of peaceful co-existence. Many couples are unsuccessful in procreating children while millions of abortions are performed. Winning football teams celebrate when losers are saddened.
These few examples tell me that I am constantly squeezed between conflicting realities. What shall I do? Am I simply acting like a spectator within a collective drama? Or, am I willing to face the challenge to do my best to make the world a better place to live in? I see myself becoming co-actors for a better world in a fighting spirit. It is not like a soldier throwing prisoners on a charcoal but as an athlete running to gain the reward reserved for the children of God.
By Maurice Odhiambo, stagiaire, Dombe community, Mozambique

CfSC May 2013 Basic Needs Basket and Press Statement

CfSC May 02 2013
The Centre for Social Concern (CfSC), has worryingly observed that the 2013/14 national budget, just like the preceding 2012/13 national budget, is not people centred. While acknowledging the fact that the current budget has been framed in the context of a stagnating economy that is struggling to emerge from a downturn, CfSC believes that government should have balanced the twofold equally important tasks of stabilising the country’s economy by giving incentives to the private sector (as the engine of growth) and also protecting the vulnerable through adequate social spending to reduce poverty.
 While acknowledging the troubling reality that Malawi is now back under the wings of the Bretton Woods Institutions (IMF and World Bank) CfSC believes that in engaging these institutions Malawi government should do so in cognisance of the lessons learnt from the recent past. READ MORE

Slavery in South Africa between 1830s and 1850s

Illustrated history of South AfricaThey called their slave Inboekselings
In those stormy years between 1830s and 1850s the majority of Voortrekkers in the Transvaal were involved in a reprehensible though highly profitable occupation: the kidnapping of African children. It was a practice that sparked waves of terror in African homesteads. READ MORE
Slavery at the Cape
Jan Van Riebeck set foot at the Cape on 6 April 1652. His instructions from the Dutch East India Company were clear: he was forbidden to enslave the indigenous people of the Cape. However, slaves from elsewhere were another matter and in May 1652, only weeks after arriving at Table Bay, he asked for slaves to be sent to help erect the fort and till the land. For the first five years the only slaves at the Cape were stowaways or gifts from the captains of passing ships. In 1658 there were 11 slaves, eight women and three men.(…)
A History of South Africa to 1870Slavery – the imposition of enforced servitude by a powerful group on another group – inevitably breeds fear in both groups, and resentment in the oppressed. There was also tension among the whites, who constantly feared a mass rebellion and death at the hand of a slave. There was always the fear that slaves who had run away might return to rob and kill, and so large rewards were offered for their recapture. READ MORE
Thanks to Didier Lemaire, M.Afr for sharing those articles with us.

 

Mafrwestafrica – Lettre du 11 juin 2013

Mafrwestafrica 02Cher SAP Blog
Aujourd’hui, les Missionnaires d’Afrique de l’Ouest vous proposent de visiter de nouvelles pages sur leur site www.mafrwestafrica.net :
Dans la rubrique « Actualités » :
« Missionnaires d’Afrique décédés »,, les noms de ceux qui ont servi dans les pays de la province d’Afrique de l’Ouest et qui nous ont quitté depuis le 1er janvier 2013. (lire la suite)
Dans la rubrique « Justice et Paix» :
« La corruption au Burkina Faso»
, tel est le thème de la dernière lettre de la commission Justice et Paix des religieux et religieuses au Burkina Faso (lire la suite)
Dans la rubrique « Vu au sud, vu du sud » :
« Protéger l’agriculture africaine» :
notre confrère Maurice Oudet nous invite à réfléchir sur la nécessité de prendre des mesures efficaces pour protéger cette agriculture encore bien fragile. (lire la suite)
Dans la rubrique « Maisons de formation » :
La Maison Lavigerie à Ouagadougou », quelques extraits de la dernière revue de la Maison Lavigerie, « Le Pélican » : l’éditorial, et l’interview du Père Charlin. (lire la suite)

Dans la rubrique « Témoignages » : « Philippe Dakono, de Tanzanie », un jeune malien qui vit présentement son année spirituelle en Tanzanie partage son expérience d’immersion auprès des plus pauvres.(lire la suite) .

10000 hits!

MAFRSAP LOGO 0210000 hits!

Thanks to you all! MAFRSAP Blog has reached 10000 hits. Officially inaugurated on the 1st February 2013, your favorite blog is growing every day. Each day, an average of 50 hits is registered.
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The coming back of Justin Sebakunzi

Justin SebakunziIn a letter written in French, Justin Sebakunzi is expressing his thankfulness to the AMS Province for the wonderful experience he lived in Quebec City and Ottawa. Those three years were a marvellous gift of life. He is now appointed to Zambia, “the country of nice people”, where he made his novitiate and stage.

Welcome back to SAP dear Justin. We are looking forward to welcome you in August. Take care!   READ MORE

Zambia: Bring Black Friday Attackers to Justice – Catholics

Zamba ReportZambia: Bring Black Friday Attackers to Justice – Catholics
By Peter Adamu, 5 June 2013
The Jesuit Centre for Theological Reflection (JCTR) has condemned last Friday’s attack on the church during a Black Friday procession to protest the Patriotic Front’s poor governance record and removal of subsidies on maize and fuel calling on government to bring the perpetrators to justice.
In a statement by JCTR’s Faith and Justice programme manager Brian Banda, the Catholics are demanding assurance on the promotion of a society where human dignity, which is the bedrock of human rights and democracy, is respected, promoted and protected in Zambia.
READ MORE
Also:
Attack on a peaceful gathering of several civil society organisations in a church – Lusaka

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