Category: Publications Page 6 of 41

Various publications; Bulletins, magazines

Mafrwestafrica lettre du 24 septembre 2016

Mafrwestafrica logoAujourd’hui, les Missionnaires d’Afrique de l’Ouest vous proposent de visiter de nouvelles pages sur leur site http://www.mafrwestafrica.net.

Actualités

« Début de l’année 2016-2017 au noviciat de Bobo-Dioulasso » les noms des novices et quelques photos envoyées par le responsable (lire la suite)

« Rentrée académique à Abidjan », un article traduit de l’anglais par un des étudiants venant de la Province du Sud de l’Afrique (lire la suite)

Témoignages 

« Les JMJ, témoignage de deux confrères africains », Michel Ouedraogo et Jean Baptiste Uzele, tous deux à Marseille (lire la suite)

« Témoignage de Mikalli Tamar à Assise », au sujet de la Syrie et de la paix bien difficile à y faire régner (lire la suite)

« Les trente ans d’Assise » quelque 500 dignitaires religieux se sont réunis à Assise pour construire la paix. Quelques-unes de leurs interventions (lire la suite)

« Confrères décédés récemment et ayant servi dans la PAO » dont Xavier Boinot, le 22 septembre 2016 (lire la suite)

Dialogue interreligieux

« Le fondement du dialogue selon le pape François », à propos de la première rencontre « l’Amérique en dialogue – Notre maison commune » qui s’est tenue à Rome le 8 septembre 2016 (lire la suite)

« Islamisme et tiédeur de la foi chrétienne », les convictions de l’archevêque de Vienne à ce propos (lire la suite)

Justice et Paix

« Le Burkina un an après le putsch manqué » un certain nombre de questions qui se posent : informations prises sur le site de Jeune Afrique (lire la suite)

« Message final du pape François à Assise », le texte complet, pris sur le site du Vatican pour la clôture de cette rencontre interreligieuse : la première du genre a eu lieu en 1986 (lire la suite)

Vu au Sud – Vu du Sud

« Où en est le Gabon le 23 septembre ? » les dernières nouvelles prises sur le site de Jeune Afrique au sujet de l’élection présidentielle du Gabon (lire la suite)

« Mines d’or en Afrique de l’Ouest » informations à ce sujet sur le site de la revue Jeune Afrique (lire la suite)

Newsletter South Africa No 66 – 28th August 2016

Newsletter South Africa no 66 titleGreetings! I hope you are well. I just received this letter here, on the right) from Patrick who explains where he is now and where he will stay for the coming two years. Enjoy reading it.

Dear Brothers and Sisters Greeting from afar!!! Ghana, Tamale in Nyankpala, where I am appointed for pastoral experience. I arrived in Ghana on 19th July, and so far I am just observing. Let me give you first an idea of what this period of pastoral experience is all about and then update you with what I have been doing so far, and what I will do, before I start swimming fully in these two years of pastoral experience.

The aim of these two years is to train me and prepare me for missionary life. These are years when the apostolic and pastoral components (working with youth, community development, various visits to the local people, catechism classes, to mention but a few) are predominant. The main task is for the apostolate, as well as a time of discernment. It will be a time of test to see if I have the necessary qualities to live a missionary life. This is by being a disciple of Jesus in the society of the Missionaries of Africa. Moreover, it is still a period of confirmation of the choice I made during my spiritual year. Briefly, those few lines give you a picture of what the period of pastoral experience is all about.

So far I have been assigned to a community in Tamale, Nyankpala. It is made of four members, two confrere-priests, John Amona (Ghana) and Gazena Haile (Ethiopia) and one who is in his second year of pastoral experience, Martial Kedem (Burkina-Faso). The four of us, from different parts of Africa, form a community of Missionaries of Africa in Nyankpala.

Newsletter South Africa No 66  FrFrom September 4th I will be going for my cultural classes (to learn the culture of the local people). This will last for a month. Thereafter, I will be sent to one of the families in the village, to learn the local language and to deepen my knowledge of the local culture. Last Sunday I went to the Ordination of Fr. Mathew Benze in Bolgatanga. This is where initially I was appointed (my appointment was changed to Nyankpala when I arrived in Accra). I was so happy to meet the big family of the M. Afr. I met Serge Boroto and Amani Dieudonné (who both did their theology in South Africa), and Timothée Bationo (who is in charge of Formation in Chipata, Zambia).

I will update you more as time goes by. I ask for your prayers that I may constantly listen to God’s voice and continue trusting Him in my life. I too, will keep you in my prayers. Happy new month of September! May Christ’s peace be with you all. Your Brother in Christ. Patrick Kalonji Kadima.

Here, we just received a M.Afr student, who will be in South Africa for two years as well, for his pastoral experience. He is now with us in Edenglen, but next week he will go to KwaZulu Natal to join his community in Henley. But before starting to work there, he will go spend at least three months in Assisi, near Port Shepstone to learn IsiZulu. He is from Burkina Faso, and his name is Pascal Sambi. He spent one year with Patrick in Kasama, Zambia, for his novitiate. Welcome, Pascal!

On Saturday, 27th, in St. Patrick’s Parish, Larochelle, a Lay Leaders’ Conference gathered more than 200 people from all parishes of Johannesburg Archdiocese.

Our Missionary Group was given a chance to explain that we must be missionaries not only “ad intra” (among ourselves), but also “ad extra” (outside our own country). I gave a talk in that sense, and also Bishop Jan DeGroef, M.Afr spoke abundantly in this same line. The people were very interested and promised to do their best to foster missionary vocations in their parishes.

We continue to pray for missionary vocations. Our Lady of the Assumption, (whom we just celebrated last Sunday) please, pray for us and with us for more young men to answer generously the call your Son. Amen! Fr. Michel Meunier, M.Afr

Newsletter South Africa No. 66 August 2016

Visit of Nizamiye mosque on Tuesday 5th July 2016.

Fethula Gulen 3By Christophe Boyer, M.Afr

As I do every year, I went to greet some Muslims during the Ramadan carrying with me a printed letter of good wishes written by the Pontifical Congregation for Interreligious Dialogue. That afternoon, I went with George Okwii, M.Afr, to visit the Nizamiye mosque that is probably the most welcoming mosque of Gauteng. It belongs to Turquoise Harmony Institute of famous Fethula Gulen accused recently of being the mastermind of a coup d’état in Turkey. Some compare him to Trotsky whereas Erdogan is associated to Stalin.

We arrived during a prayer session. A young guide called Ali took care of us once the prayer was finished. Ali is from Soweto whose parents could not afford to pay for his studies. So he did his primary and secondary studies in the boarding school of Nizamiye. It follows the curriculum of South Africa while its pupils also memorise the Koran in two or three years. After learning all the rituals of Islam, Ali will be able to become an imam though he is following some courses at the university and act as a guide at the mosque.

He received us in a beautiful reception hall made in Ottoman style. He showed us the small museum of the mosque where one can see beautiful pictures about Islam. One of them is a chilly letter from Prophet Mohamed asking some people to convert to Islam or else to be killed! Surely it was as self-defence in an age where interreligious dialogue was unknown. We then proceeded to the courtyard where one can see the lay out of the boarding school upstairs. We entered the mosque where an imam was reciting the Koran to a group of teenagers. The size of the building is about two third of the model in Turkey. Most materials were imported from that country even the builders and the craftsmen.

Ali Katircioglu 2Then we went to greet Ali Katircioglu, the founder of that mosque. The dialogue was a bit slow since Katircioglu communicates only in Turkish. Our guide Ali went to Turkey to learn that language but he is not yet fluent. We offered him the printed letter of good wishes from Rome written in English. His assistants translated it for him.

We were invited to stay for the breaking of the fast. At ground level, there was a meeting for the Directors of the complex (mosque, school, clinic, shopping centre…) where elaborate food was on display. But we went to eat in the underground where about a hundred ordinary people were sharing simple food on a metallic tray. Some of them are South African Muslims who find it convenient to have their supper there. Others are illegal immigrants who are very grateful to have a free meal.

We went home glad to experience once more that the Holy Spirit moves people of all creeds.

Visit of Nizamiye mosque on Tuesday 5th July 2016.

Mafrwestafrica lettre du 23 août 2016

Mafrwestafrica logoAujourd’hui, les Missionnaires d’Afrique de l’Ouest vous proposent de visiter de nouvelles pages sur leur site http://www.mafrwestafrica.net.

Actualités

« Nouvelles du Burkina » en lien avec les inondations dévastatrices et les problèmes liés à l’exploitation de l’or (lire la suite).

« Décès de Mgr Judes Bicaba » le 19 août 2016 à Paris : annonce du décès, et possibilité de retrouver le curriculum vitae de l’évêque du diocèse de Dédougou (lire la suite).

Témoignages

“Soeur Marguerite Delaporte”, une femme missionnaire SMNDA qui a fait sa profession en 1925, a marqué la congrégation par ses responsabilités et ses dons artistiques (lire la suite).

“Confrères décédés récemment et ayant servi dans la PAO” deux confrères, un français et un belge. (lire la suite).

Dialogue interreligieux

« Attentat de St Etienne de Rouvray » avec la possibilité de se rendre sur le site de la Croix pour l’ensemble du dossier de ce quotidien (lire la suite).

« Notre Dame de la confiance » une chapelle dans un quartier populaire de Paris, où se vivent des expériences de rencontre islamo-chrétiennes (lire la suite).

Justice et Paix

« Mali : Ras Bath libéré sous contrainte » suite aux manifestations qui se sont déroulée pour la libération de ce chroniqueur critique du gouvernement malien (lire la suite).

ABC Burkina logoVu au Sud – Vu du Sud

« Conflit entre agriculteurs et éleveurs dans le Nahouri » un article paru sur le site abcburkina.net et qui relate ces affrontements dans le département de Guiaro (lire la suite).
« Niger : Boko Haram toujours bien présent », des informations prises sur le site de « Jeune Afrique » (lire la suite).

« Mali toujours sous tension », là aussi un article pris sur le site de Jeune Afrique faisant allusion aux combats entre le CMA– dominante touareg- et le Gatia – pro gouvernemental (lire la suite).

Newsletter South Africa No 65 – 31st July 2016

Newsletter South Africa no 65 titleMy dear Friends, Greetings! I just arrived from my leave in Canada on Thursday noon. Two night flights with only 2 or 3 hours’ sleep, and the jet lag (6 hours’ difference) make me feel very sleepy and I often doze off at any time of the day. Then I wake up in the middle of the night without being able to sleep again until the morning hours! Those two long flights (6 hours and 11 hours respectively) and 12 hours in Paris, took me back here without major incident or accident. Thank God! In this day and age of terrorism, one never knows what might happen! In Paris, I had the chance of meeting Fr. Didier Michon, who was here in South Africa for a good number of years. He just turned 81 and seems to be quite well. My 2 months’ holiday went by very fast! I met very many people, first my family then many friends. At the Provincial House, I met a young man from my home town who shows some interest in joining the M.Afr. He has worked in various well-paying jobs, but he wants to do something deeper with his life. He is soon going to one of our missions in Africa to build up an experience of being a missionary.

Newsletter South Africa No 65 ANewsletter South Africa No 65 BOne day I went to a Trappist (1) Monastery for a short visit and a quiet time of prayer. There, I met a former neighbour of mine (Brother Bruno). He is 8 years younger than me, therefore I did not know him very well when I was young. But when he was 21 years old, after some years playing the drums in different rock bands, he joined the Trappists, wanting to give his life to God in a deeper way. He is now 64 and, with a permanent smile, he looks so happy and serene! We had a good chat together. I was hoping to rest after my arrival, but there were so many requests for Masses and Confessions! All three of us (Fr. Christophe Boyer, Fr. George Okwii and myself) have been fully busy replacing Priests who are gone either on holidays or to the World Youth Days in Poland.

Patrick Kadima wrote some short messages saying that he had arrived in Ghana, diocese of Tamale in the north, for his 2 years of pastoral experience. I presume he is now starting to learn the local language. Hopefully, he will send more news for the August Newsletter.

I wish you a very good month. Do not forget the important feast of Our Lady of the Assumption (15th August, but celebrated here the following Sunday, 21st August). She is the Patron Saint of South Africa. Pray Mother Mary to help our country, especially to foster more peace and understanding; let us ask her to intervene to God on our behalf for a quiet and peaceful election day. Also, ask her to enlighten you on your vocation.

God bless you all! Fr. Michel Meunier, M.Afr

(1) The Trappists are one of the most strict order of monks; they spend most of their time in silence, praying and working.

Newsletter South Africa No. 65 July 2016

“Accumulating wealth is not the only purpose worth to live for”

KULEMERA SIKUFIKA, KACHIRAMBE ANAOMBOLA MALAWI, CHIKHALIDWE CHATHU CHIBWERERE = “Accumulating wealth is not the only purpose worth to live for”.

Malawi is not to be considered as a poor beggar who keeps stretching the hand but is very rich of spirituality that can be shared with the rest of the world especially with regard to our common humanity.

The play browse over a Bantu and Yao tale that feature a redeemer in the person of Kachirambe.

The story developed the theme of the land and its people that has been swallowed by a nasty monster in the form of a giant pumpkin. All except a young girl and her mother who escaped and lived hidden in the forest.

As the monster moves from village to village, it keeps getting bigger and stronger by swallowing people’s good behaviour and devouring the best of the people’s life and traditions. It destroys people’s humanity and change them into greedy creatures deprived of mercy, humanity and freedom. As the story unfolds, Malawi becomes the prey to corruption, greed, injustices, famine and even the murder as it is recently the case of albinos.

Albinos in MalawiChiefs are corrupt; they are bribed and cases are not resolved fairly. They are selling land to rich investors while the custodians of the land are left with little or no land to cultivate. Hospital staff are irresponsible and lack commitment; patients are not given much attention and are asked to pay money to be assisted. ADMARC staff are corrupt and greedy; if people don’t have money to bribe the officials, they are denied access to food supply  while the government deny of famine and proclaim that there is plenty of maize available. The most horrifying is the killing of people with albinism, apparently for money in exchange for their bones. Poverty grows daily and those who are poor are denied rights of speech and are prevented to access to the legal system in order to claim their rights. Greed has gripped Malawi. People’s humanity have been swallowed by the monster pumpkin.

The only survivors in our tale are a young girl called “Ndasiyidwa” (meaning; I was spared) and her mother called “Ndapulumuka” (meaning; I have survived). Ndasiyidwa was expecting a child. One day while Ndasiyidwa was busy collecting mushrooms in the forest, she took by accident a hyena’s egg and brought it home. The mother of Ndasiyidwa destroyed the egg by throwing it in the fire. The next day when the girl was collecting wild vegetables, she encountered the hyena for the first time and it asked who took its egg. Ndasiyidwa acknowledged that she was the one took the egg and that her mother had destroyed it in the fire. The hyena threatened that it will eat her. Ndasiyidwa told the hyena that she was expecting a baby soon and that it should eat the child instead of her. The hyena complied. Ndasiyidwa delivered her child, fully grown and equipped with weapons of a hunter. Her grandmother called him Kachirambe Mlera khungwa (meaning; the guardian of the people). Ndasiyidwa informed the hyena on her first trip to the forest that she had conceived her child, but that the child was so clever that the hyena could not come to term with it and that the hyena would fail to eat him. The hyena tried again and again to grab Kachirambe but failed. Instead Kachirambe killed the hyena and delivered his mother and grandmother from their common enemy.

One day as Kachirambe was chatting with his mother, he asked her what had happened to his dad. Ndasiyidwa told him that his father was devoured by the monster pumpkin called Mgalika mwambo (meaning; the swallower of tradition). Kachirambe swore that he will get rid of the monster pumpkin as he did with the hyena and enquired where the monster was hiding. Ndasiyidwa told him that it was hiding in the lake. The hero over the hyena Kachirambe, went for it and fought it with all his strength. He weakened it with his arrows and in the end he cut it open with his father’s dagger and freed all those who had been swallowed. His father on behalf of all the other victims, acknowledged that he had been greedy and selfish. He promised that he would return to the tradition and become more human. He would take seriously the advice of his ancestors. Money does not ultimately fulfil all of human aspirations.

The play ends with the great mother of the Chewa “Kasiya maliro” who condemns those who have gone astray through greed and lost their humanity and their own tradition. One has to live from his own values and not imitating the behaviour of others. Kachirambe portrays the power of Malawian culture over and against other influences that can disrupt Malawian culture and tradition if one is not deeply rooted into his own. Once Malawi has lost her own humanity, it has also lost the privilege of being called Malawian.

kachirambe_JPEGAccumulating wealth is not the only purpose worth to live for

Mafrwestafrica lettre du 28 juillet 2016

Mafrwestafrica logoAujourd’hui, les Missionnaires d’Afrique de l’Ouest vous proposent de visiter de nouvelles pages sur leur site http://www.mafrwestafrica.net.

Actualités

« Clôture du noviciat à Bobo-Dioulasso », un texte et quelques photos sur cet événement  du 16 juillet 2016 (lire la suite)

« Situation préoccupante au Mali » des nouvelles récentes prises sur le site du magazine Jeune Afrique (lire la suite)

Témoignages 

« Maladie et vie spirituelle », le témoignage de Mgr Michael Fitzgerald, Missionnaire d’Afrique (article de Voix d’Afrique n° 111. (lire la suite)

« Deux exemples congolais » là aussi, une partie d’un article de Voix d’Afrique sur deux témoins congolais de l’évangile (lire la suite)

Dialogue interreligieux

« Trois articles sur le site de l’ARCRE »,  Histoire du proche orient, droits de l’homme, devenir chrétien (lire la suite)

« Textes sur le dialogue », texte pris là aussi sur le site de l’ARCRE, et qui présente deux livres et un article intéressants (lire la suite)

« Le pape s’exprime : toutes les religions veulent la paix » un texte pris dans le journal « Le Monde », article du 27 juillet modifié le 28 juillet (lire la suite)

Justice et Paix

« Mauritanie et droits de l’homme » sur le site de RFI ces textes au sujet de l’attitude intolérante du pouvoir vis-à-vis de ceux qui manifestent contre l’esclavage (lire la suite)

« Manifestations en Côte d’Ivoire » contre la hausse des coûts de l’électricité, et des réactions violentes du pouvoir (lire la suite)

Vu au Sud – Vu du Sud

« L’Afrique en première page » allusion à quelques événements importants qui ne se sont pas passés en Afrique de l’Ouest (lire la suite)

« Revue de presse africaine » touchant en particulier l’acte de terrorisme commis dans une église de France (lire la suite)

« Europe et Afrique de l’Ouest », des informations prises sur le site de « Jeune Afrique » et insistant sur la pression que l’Europe est en train d’exercer sur l’Afrique sub-saharienne (lire la suite)

JCTR Newsletter – June 2016

CJTR News No 1 June 20162016 1st qtr newsletter -June

A Pastoral Letter Issued by the Zambia Episcopal Conference (ZEC) on the August 2016 General Elections “NO LONGER WILL VIOLENCE BE HEARD IN YOUR LAND” (Isaiah 60:18)

ZEC logoA call to peaceful, credible and transparent elections.

PREAMBLE

  1. To all members of the Catholic Church and all people of good will. We greet you in the name of our Lord Jesus Christ in the words of St. Paul: “Now, may the Lord of peace himself give you peace at all times and in every way. The Lord be with you all” (2 Th. 3:16).
  2. As we are near the election day of 11th August 2016, we are compelled by the love of Christ (2 Cor. 5:14) to once again speak to the nation on matters relating to the electoral process. For us, every election is a moment of grace and an opportunity for self-appraisal as a nation. It is not only about the election of political leaders but as we have said before, it is an opportune time to review our past performance in order to prepare for better political choices for the future. It is also a time to celebrate our democratic independence as opposed to anxiety.
  3. We write this pastoral letter to you Catholics and people of goodwill in Zambia to remind you of your duty to elect leaders and of the need to maintain peace before, during and after the polling day. While each individual Catholic has the God-given right and freedom to decide on who to vote for and how to answer the referendum question, the teaching of the Church can offer you some valuable guidance in an attempt to reach an informed judgement that advances the common good. The Church believes that once people maintain and strengthen their democracy, they stand a better chance of actively participating and shaping the development of their country.

CONDITIONS FOR PEACEFUL, CREDIBLE AND TRANSPARENT ELECTIONS

  1. As we have often noted, the free will of the people is the hallmark of any credible election. We must therefore pay particular attention to key aspects that can enhance or reduce and even negate the credibility of the forthcoming elections. Some of the key conditions for any elections to be peaceful, credible and transparent include:
  2. a) Peaceful Atmosphere

4.1 Democracy requires in the first place that all citizens exercise their right to vote in a free and peaceful environment. Much as we are proudly acclaimed for being a peaceful country, we should never take things for granted. Given the increasing incidents of politically motivated violence and continued tension between members of political parties, our record of being peaceful is increasingly being threatened and we are afraid that if the current spate of violence is not curbed, may have a serious impact on the voter turnout as many eligible voters might fear going to vote due to security concerns.

4.2 We therefore urge all the politicians across the political divide to make every effort in ensuring an effective way of cadre management and to immediately tone down their confrontational rhetoric. What Zambians are expecting is for them to focus on key governance and developmental issues that will help the electorate to make informed decisions.

  1. b) Impartial Media

4.3 The role of the media in the electoral process cannot be over emphasised. All players in the electoral process need access to the mass media to propagate their agendas and programmes in a more efficient way. An impartial media that will treat every player equally is therefore cardinal. Both public and private media should adhere to the principle and ethics of fairness and truth. We urge especially the public media to be professional, ensure full and fair coverage of all political parties. On the other hand, we want a responsible use and reception of social media (CF. Let there be Peace Among Us – A ZEC Pastoral Statement issued on 23rd January, 2016, #s 27 & 28).We also urge all the consumers of the media outlets to be critical of the messages they receive from various media because it is not everything that they read, hear or watch contain the truth especially the information they get from the social media.

  1. c) Professional Enforcement of law and order by the Police

4.4 We know that it is the duty of the police to protect life and property and above all to maintain law and order. We call upon the Zambia Police Service to perform their duties of maintaining law and order professionally and effectively without undue pressure from partisan influence. They should be impartial and apply the law fairly to anyone who breaks the laws of this country. We call on the police to implement the Public Order Act in the most appropriate manner by ensuring that they do not exercise any inconsistencies or biases when dealing with different groups of people for any alleged offences or when political parties have provided notices for the holding of their public meetings and political rallies.

  1. d) The Electoral Commission of Zambia (ECZ)

4.5 The ECZ is the legally constituted body mandated to manage our elections in such a manner that the right of the people to choose their leaders is unfettered. Given the many pressures exerted on the ECZ by various interest groups during election time, there is need for high levels of integrity by ECZ officers. ECZ should not be seen to be an institution that is being manipulated to suit the interest of one group or political party. We therefore urge the honourable Commissioners and ECZ staff to remain resolute and professionally conduct their business in providing the necessary mechanisms in the electoral process that will guarantee free and fair elections. The ECZ officers must remember that “The Lord demands fairness in every business deal; he sets the standards” (Prov. 16:11).

WHO SHOULD WE VOTE FOR

  1. Many times questions are asked for the Church to name a specific party or candidate whom all Christians should rally behind. The Church does not and will not support or prop up a particular political party or candidate. That is the free choice it leaves to its flock. The Church embraces members from diverse political persuasions and jealously protects their freedom of association. Nonetheless, based on our Christian principles, the Church can provide some guidance that could help its members make informed choices among the many candidates and political parties that present themselves for election.
  2. Drawing from the Social Teaching of Church, the qualities that candidates for political office should have are following: professional competence on political, economic and social programmes, courage to speak out the truth, concern for social justice, desire to work for the common good instead of self-enrichment, disposition to use power for service, especially service of the poor and under-privileged, openness to dialogue, good moral standing, transparency and accountability to the electorate (Cf. Building for Peace, # 11). Above all Christians should realise that they have a moral responsibility to vote for candidates who follow the example of Jesus, who came not to be served but to serve and who emptied himself for the good of all (Cf. Mk 10:41-45).Therefore, Christians should not vote for candidates who are arrogant with a propensity to use violence, people with questionable moral standing, those with proven record of corruption and abuse of power and public resources and those who put narrow sectarian or ethnic interest before national interest and the common good.

REFERENDUM ON THE REVISED BILL OF RIGHTS

  1. We share the anxiety of many citizens in Zambia on the issue of referendum even as we are near our August elections this year. Little has been done by concerned government bodies to popularise the new and expanded draft Bill of Rights. Again, time seems to be against us in terms of making our people truly and objectively understand the contents of the said Bill and what they will be voting for or against in the proposed Referendum Question: Do you agree to the amendment to the Constitution of Zambia and to repeal and replace Article 79 of the Zambian Constitution? We are aware that some critical concerns have been raised in terms of the complexity of the Referendum Question itself as well as the symbols attached to it. On the other hand, it is our considered view that many of the constitutional changes we need to make that could improve the people’s quality of life and dignity hinge on reforming the current Bill of Rights. It is therefore imperative that more effort is made by both government and non-governmental actors, including the Church, to educate the people on the forthcoming elections and counsel them to vote wisely without coercing them to vote either yes or no.

OUR APPEAL

  1. We call upon all Zambians who registered as voters to turn up and cast their votes during the voting day. Voting is not only a right but also a duty to the country to help identify and put in place credible people who will make the state function in the promotion of the common good. Never get tired of voting, as your apathy will only give greater chance to opportunists to carry the day.
  2. To you our dear political leaders, we appeal to you to respect the views of others. If you truly want to be chosen for national governance, then you should show commitment to the common good that transcends partisan interests. If elected, you will have a duty to all, including those who are not your members or did not vote for you and your party.
  3. Further we call upon all Civil Society Organisations (CSOs) to play an important role in educating, organising and mobilising the public. We call upon them to redouble their efforts in facilitating citizens to make meaningful participation in our electoral process. We also call upon organisations intending to monitor the elections to be adequately prepared for this task. They should be equally independent and free from manipulation and give the public truthful information about the proceedings of the elections.
  4. We again appeal to our own Catholic priests to remain non-partisan. As we clearly stated in our statement at the beginning of the year: “The Church law is very clear on this (Cf. Canon Law 285 and Catechism of the Catholic Church # 2442). It is morally wrong for the Catholic priest to use the pulpit to campaign for, or de-campaign any political party or parties. In as much as we welcome Catholic politicians to celebrate Mass with us, they must not be given any platform to speak during liturgical celebrations” (Cf. Let there be Peace Among Us, #31).
  5. To our dear lay faithful, we call upon you to get involved in the electoral process. It is our Christian duty to participate in the civic life of our society. After all, the Gospel challenges you to be “the salt of the earth … and … the light of the world…” (Mt 5: 13-14).Use opportunities availed by your structures and programmes to educate yourselves on election issues and urge your members to get involved as voters, and monitors.
  6. We make a special appeal to you, the youth, with the conviction that you have a greater stake in the future of this nation. We challenge you to be architects of a better Zambia by being agents of peace and reconciliation. We appeal to you to “refuse to be used as mere tools of violence by politicians” (Let there be peace among us,# 26)

CONCLUSION

  1. In conclusion, we appeal to all Zambians to realise that voting is one of their fundamental rights and duties. It is also a Christian duty. We thus pray that all citizens enter the August 11 general elections with a spirit of honesty, avoiding bribes and cheating. We also pray that all voters, political party leaders and their cadres may have at heart, the needed passion and commitment to build for peace and avoid all forms of violence. As St. Paul exhorts us, “Do everything possible on your part to live in peace with everybody” (Romans 12:18).

(N.B This Pastoral Letter should be read in all Catholic Parish Churches and Prayer Centres on 24th July 2016, 17th Sunday in Ordinary Time).

May God bless our nation!

Issued at Kapingila House, Lusaka, on 17th July, 2016 and signed by:

ZCCB LOGO PNGMost Rev. Telesphore-George Mpundu –Archbishop of Lusaka and ZEC President

Rt. Rev. Dr. Alick Banda – Bishop of Ndola and ZEC Vice-President

Most Rev. Ignatius Chama –Archbishop of Kasama

Rt. Rev. Raymond Mpezele – Apostolic Administrator of Livingstone

Rt. Rev. George Cosmas Zumaile Lungu – Bishop of Chipata

Rt. Rev. Charles Kasonde –Bishop of Solwezi

Rt. Rev. Evans Chinyama Chinyemba, OMI – Bishop of Mongu

Rt. Rev. Clement Mulenga, SDB – Bishop of Kabwe

Rt. Rev. Patrick Chilekwa Chisanga, OFM Conv. –Bishop of Mansa

Rt. Rev. Moses Hamungole –Bishop of Monze

Rt. Rev. Justin Mulenga – Bishop of Mpika

Rt. Rev. Benjamin S. Phiri – Auxiliary Bishop of Chipata

Rt. Rev. Aaron Chisha – Bishop Emeritus of Mansa

Mons. Valentine Kalumba, OMI – Bishop Elect of Livingstone

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