JPIC Commission, USG-UISG, Rome, Italy

JPIC Commission, USG-UISG, Rome, Italy LOGO WebThe JPIC Commission promotes and supports the integration of JUSTICE, PEACE & INTEGRITY OF CREATION (JPIC) in the life and mission of the Union of Superior Generals (USG) and the International Union of Superior Generals (UISG) and their member congregations.  It is responsible for animating men and women religious in justice, peace and integrity of creation according to the vows of the evangelical life, through experience, social analysis, spiritual reflection and action.

Our website offers a wide-range of information and resources on justice, peace and integrity of creation. It also serves as a forum for interaction among JPIC Promoters on issues and concerns regarding their ministry, and features a calendar of JPIC Commission events that you can link to your personal calendar. Bookmark on your browser and make it a favorite site to visit. 

Members of the USG and the UISG

All members of the USG and the UISG are invited to designate a JPIC Promoter for their respective congregation/institute to animate their membership in integrating justice, peace and integrity of creation into their spiritual and ministerial lives as men and women religious. A JPIC Promoter is responsible for helping each person and community to identify his/her own particular way of living and promoting JPIC values. The animation of JPIC consists of four elements: experience, social analysis, theological reflection/scripture/charism and action.

In particular, a JPIC Promoter is charged with the following: Remind congregational membership that evangelization and mission, without a JPIC perspective, cannot be authentic. (Cf. The Synod of Bishops, Justice in the World, 1971); uphold the spirituality of JPIC; animate members in the JPIC values; and develop a framework to help develop the JPIC dimension of Christian spirituality.

JPIC Commission, USG-UISG, Rome, Italy LOGO and data

Anti-Slavery campaign in the Southern Africa Province

Claudio Zuccala Petit Echo 2013
125th Anniversary of Cardinal Lavigerie’s Anti-Slavery campaign.
Many events and initiatives at the level of SAP during the year
As I am writing these lines, one of the major events organised at the level of SAP to mark the 125th anniversary of Lavigerie’s Anti-Slavery campaign, has just come to an end. Initially, it had been envisaged that a bus highlighting the Anti-Slavery campaign would tour through all the sectors of the Province picking up and dropping off people as it went along. As it was, the Mozambique sector was the only one able to organise this aspect of the campaign. A minibus set off from Beira on 29th August and travelled to Tete, the boom town along the Zambezi River, picking up some people from our parishes of Dombe and Sussundenga. A two day awareness event was organised in Tete and the same happened in Chimoio a week later. Hundreds of people took part. The final event took place in Beira, at the Nazaré centre, from 12th to 15th September 2013. Conferences, debates, drama, radio and television interviews took place and there was a 4-day-long continuous and interested involvement of some 80 participants. This was a considerable achievement for our confreres in Mozambique.
By Claudio Zuccala, M.Afr

Poem on Antislavery

Good Shepherd Parish Youth Corner
Good Shepherd Parish Youth Corner

It is a well-known fact that we are living in a doldrums where the tantrums of a new African hope are heard, therefore, the mighty citizens of Kabwata Good Shepherd Parish Youth Corner, present a poem in the spirit and foot of Cardinal Charles Lavigerie entitled The Fight against Modern slavery.


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Antislavery Campaign in Mozambique

Os escravos de teatro copieBy Padre Florent S. Sawadogo, M.Afr, Missionarios de Africa, Paroquia de Dombe
Well prepared and discussed during sector meetings in Mozambique, the antislavery campaign finally took place in the absence of the Sector Superior, Timothée Bationo, who went to Burkina Faso for the Plenary Council. On the 29th August 2013, a minibus well decorated with writing about slavery took off from Beira to Dombe with two seminarians and a driver. The next day was the opening day of the campaign.
In Dombe, the thirsty ones for Justice & Peace awareness were ready early morning to embark to Sussundenga led by Florent S. Sawadogo en route to Tete at about 500km from there. Richard Ujwigowa was already in Tete for the ground work.
In the morning of the 31st, people from various parishes in Tete gathered at the Cathedral longing to take part into the inputs of the day. The following parishes were represented: Changara, Boroma, Matundu, Sao Pedro, Sao Jose, Moatize Cathedral and Matema. There were also some representatives from the Catholic university (UCM), other universities, the commission of Justice and Peace of Tete and some individuals like the Bishop, two visiting Brazilians and some authorities from political circles and NGO’s.
Among the Missionaries of Africa, two Fathers, two stagiaires and two seminarians spread the message of our founder Cardinal Charles Lavigerie to 108 people originating from Sofala, Manica and Tete.
The topics for discussion were: the history of slavery, the slavery of yesterday and today, the traffic of human beings and commerce of human organs, medical assistance on these cases, testimony of an elder about slavery in Mozambique and a drama which summarized this issue.
In the morning of the 1st September, Richard and Florent celebrated the closing Mass of the campaign at the outstation of Matema where the Missionaries of Africa are planning to live and work at the parish.
The seed of “the fight against slavery” has grown in Mozambique. May the Holy Spirit strengthen the hearts of men and women of good will to fight against modern slavery!
The Antislavery Trade Campaign in Chimoio
By Maurice Odhiambo, Stagiaire in Dombe Community
The Antislavery Trade Campaign came to Chimoio on the 7th and 8th of September 2013 at the Catholic University of Chimoio. Richard Ujwigowa welcomed the 500 participants present. Other organizers were Florent S. Sawadogo together with the stagiaires Maurice Odhiambo and Serge Kasongo. The conferences focussed on historical and new forms of slave trade, human trafficking and their devastating consequences.
Different dramas, dancing, reciting of poems, drawing and singing took place at the end of the day. It was a very wonderful night. So much so that no one could sleep. It was accompanied by music to keep the atmosphere conducive. At the end, the juries combined all their results and the first three winners in each item presented won different prizes. It was not only for the best performers but there were also rewards for all the participants. The function closed with the Holy Mass on the 9th at the same venue.

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Slaves. They are still among us!

Fenza conference 07-09-13 02 copieFENZA Conference: September 17, 2013
This was the theme of the conference organized by the FENZA team on Saturday 17th against the backdrop of the Antislavery Campaign celebrations and commemorations which are coming to an end this month.
Four inputs were given. Claudio Zuccala, the JPICED Provincial Coordinator,  presented the historical background in which the campaign was launched by cardinal Lavigerie -with specific references to the situation encountered by the first White Fathers when they arrived in Zambia at the end of the 19th century-, and the link with contemporary forms of slavery. Brother Jacek Rakowski, director of the Home of Hope, spoke about the slavery inherent to the life of children living in the streets. Sister Sabina Namfukwe, of the Congregation of the Sisters of the Child Jesus, currently matron at the Zambia Catholic University, shared her experience in the field of fighting Human Trafficking in rural areas in Zambia, especially in villages near border towns. In her presentation she explained the methods used by the traffickers and the main causes and contributing factors that lie behind the problem.
Fenza conference 07-09-13 01 copieFinally, Mr Francis Chivuta, coordinator of the National Freedom Network in Zambia and directly involved in human trafficking awareness raising  and victim support,  illustrated the aim, the goal and the methodology used by the NFN which was launched in South Africa in 2011 but is now operating in different countries.
The conference was made lively by PowerPoint presentations and short video clips on the topic. Some of the participants raised interesting questions and gave their own enriching contribution to the debate.
One of the strongest outcomes of the conference is the necessity to create a network of all the parties interested and committed to fighting modern slavery. That would enable us to pool together our resources and plan for the future. We are all convinced that it’s absolutely necessary to keep high the alert level and to do whatever is within our outreach to try and stop any form of slavery. It’s good to keep that in mind as the FENZA team will draw up a table of contents for the next series of conferences.
N.B. Most of the material used during the conference is readily available. Please contact Romaric Bationo at or Claudio Zuccala at

Interview with Joanne Lauterjung Kelly

Joanne Lauterjung Kelly 00Welcome to this new interview with Joanne Lauterjung Kelly. We explore enslavement as fear of change. She invites us to be aware on how situations of enslavement affects our capacity to decide and to act. She shares with us insights and skills so to engage in the demanding task of building a just and peaceful world. She says: “At the core of slavery is the dehumanization of other human beings and a denial of our interconnectedness.”

Joanne Lauterjung Kelly 02Joanne Lauterjung Kelly 01

International Day for the Remembrance of the Slave Trade and its Abolition: August 23

logo-wikipedia-free-encyclopediaInternational Day for the Remembrance of the Slave Trade and its Abolition, August 23 of each year, the day designated by UNESCO to memorialize the transatlantic slave trade. That date was chosen by the UNESCO Executive Board’s adoption of resolution 29 C/40 at its 29th session. Circular CL/3494 of July 29, 1998 from the Director-General invited Ministers of Culture to promote the day. The date is significant because, during the night of August 22 to August 23, 1791 on the island of Saint Domingue (now known as Haiti), an uprising began which set forth events which were a major factor in the abolition of the transatlantic slave trade.
UNESCO Member States organize events every year on that date, inviting participation from young people, educators, artists and intellectuals. As part of the goals of the intercultural UNESCO project, “The Slave Route”, it is an opportunity for collective recognition and focus on the “historic causes, the methods and the consequences” of slavery. Additionally, it sets the stage for analysis and dialogue of the interactions which gave rise to the transatlantic trade in human beings between Africa, Europe, the Americas and the Caribbean.
The International Day for the Remembrance of the Slave Trade and its Abolition was first celebrated in a number of countries, in particular in Haiti (23 August 1998) and Senegal (23 August 1999). A number of cultural events and debates were organized. In 2001 the Mulhouse Textile Museum in France conducted a fabric workshop entitled “Indiennes de Traite” (a type of calico) used as currency in trade for Africans. The International Slavery Museum opened its doors on August 23, 2007 in Liverpool where Slavery Remembrance Day events have been conducted since 2004.
Source: Wikipedia

Ministry of Michel Meunier on modern slavery in South Africa

OIKOS LogoOn the 2nd August, I gave a talk to students & professors of Cedara (St. Joseph Institute) where our theology students go. There were about 50 people; the biggest attendance they ever had! A proof that modern slavery is a very hot topic! It had been organised by the OIKOS group, of which Antony Alckias is the Secretary. He is one of our students who should be ordained deacon in December.

As I was speaking to philosophy & theology students and teachers, I started with a quick overview of the attitude of the Church towards slavery through the ages followed by a brief history of Lavigerie’s antislavery campaign.

The big question is: what is the Church doing? The Counter Trafficking In Persons (CTIP) Office at the Bishops’ Conference (SACBC) published all kinds of posters & flyers to bring more consciousness. They had a 3 day seminar in April and started a Truck Drivers’ Anti-Trafficking group. They will soon publish a small book “The Church and Anti-Trafficking”. The Sisters seem to have more roles to play, as most trafficked people are women and children.

United in the same Mission,Michel Meunier

Michel Meunier, M.Afr

Also: South Africa Human Trafficking Bill Signed Into Law

Article of Nzimeni Jeremiah Gama, OMI

Are Women Today’s Slaves?

Evans ChamaBy Evans K. Chama, M.Afr
Published in the Saturday Post, Saturday August 3, 2013

Slavery was made illegal a long time ago but it has never been abolished. It is still here today in various forms and women are among its victims. It may sound exaggerated to label the violence that women suffer as slavery. Nonetheless, the situation of gender relations shows sufficient traits that are typical of slavery. That is why we must be aware of this violence which goes often unnoticed.

P1090121Firstly, let us refresh our understanding of slavery. Slavery is a system under which people are treated as property, traded and subjected to forced work.  It is also a relationship whereby one person has absolute power over another, controlling his/her life and liberty. We speak of chattel slavery when people are treated as property that can change hands like commodities. In bonded labour a person is in some kind of debt which he/she has to pay by fulfilling certain roles. And we have forced labour when one is obliged to work or do something against his/her will. READ MORE  

When Charity Kills

Jacek RakowskiBy Jacek Rakowdki, M.Afr
Published in the Saturday Post, Saturday 27 July 2013

Most people remember very well a moment or an episode in their lives, which was a turning point. (…) It happened (to me) 10 years ago. I had just arrived in the country, form my native Poland, to continue my training with the Missionaries of Africa in Kasama. I was in Cairo Road, looking for an Internet Café from where I could call my family to tell them I had arrived safely. I found one but at the door, lying on the pavement, there was a child. The only way for me to enter into the shop would have been to step over his body. But I couldn’t. I froze and I moved to the other side of the street and went back home. That night the vision of that boy came back to haunt me time and again. P1090119On the following morning, I went back to the shop and the child was awake, standing and begging. Unable to communicate, I just took him by the hand, led him to a fast food and bought him something to eat.

Today I would not encourage anyone to do that but that’s what happened to me on that fateful encounter which threw open a door on a world I only knew through readings and movies.


Interview with Jan Dworkin

Jan Dworkin 02Jan DworkinJan invites us to be aware of our rank and power in relationships. She differentiates social rank from spiritual rank. She also helps us to understand how our sense of identity can enslave us. She says that “rejected parts of ourselves become enslaved by one’s identity. The identity itself behaves like a slaveholder.”  Finally she encourages us to expand our sense of identity when saying that “in Process Work, we embrace the very basic idea that “the other is you”. Everything that we see outside of ourselves, everything that we read about in a newspaper, everything that we are disturbed by in the community is an aspect of ourselves. The entire world lives within us.” READ MORE

Jan Dworkin 03

Slavery: not just a thing of the past

Pierre_LafollieBy Pierre Lafollie M.Afr
Published in the Saturday Post, Saturday 20 July 2013

When the White Fathers arrived in the north of Zambia in 1891 they discovered that the slave trade was still thriving in spite of having been abolished by many countries. Their reports, together with other witnesses coming from different parts of Africa, prompted their founder, Cardinal Charles Lavigerie, to launch an antislavery campaign whose 125th anniversary is being celebrated this year. But the fight is far from over since slavery is still with us.

P1090118The White Fathers in Northern Zambia
When Brazil abolished slavery in 1888, it was the last Western country to do so. Thus, when the first Missionaries of Africa (popularly known as the White Fathers) settled in July 1891 at Mambwe Mwela, along today’s Tanzania – Zambia border, the Western slave trade had ended since its market, essentially across the Atlantic, had disappeared and the slaves had already been freed. In this corner of Africa though, the missionaries arrived in a country devastated by a still active campaign of slave raiding. READ MORE

Antislavery Videos on Internet

TEDSome interesting links on the Internet. The talks on TED can be downloaded in High-Medium- and low definition, with subtitles in several languages. Click on Download and choose your option.
I have all the videos on DVD-CD-USB pen for those who do not have a decent/good internet connection.
Claudio Zuccala, Woodlands, Lusaka
Kevin Bales: How to combat modern slavery
In this moving yet pragmatic talk, Kevin Bales explains the business of modern slavery, a multibillion-dollar economy that underpins some of the worst industries on earth. He shares stats and personal stories from his on-the-ground research — and names the price of freeing every slave on earth right now. (Recorded at TED2010, February 2010 in Long Beach, CA. Duration: 18:01)
Lisa Kristine: Photos that bear witness to modern slavery
For the past two years, photographer Lisa Kristine has travelled the world, documenting the unbearably harsh realities of modern-day slavery. She shares hauntingly beautiful images — miners in the Congo, brick layers in Nepal — illuminating the plight of the 27 million souls enslaved worldwide.
Sunitha Krishnan: The fight against sex slavery
Sunitha Krishnan has dedicated her life to rescuing women and children from sex slavery, a multimillion dollar global market. In this courageous talk, she tells three powerful stories, as well as her own, and calls for a more humane approach to helping these young victims rebuild their lives. Sunitha Krishnan is galvanizing India’s battle against sexual slavery by uniting government, corporations and NGOs to end human trafficking.
Human trafficking – 21st century slavery: Faridoun Hemani
Faridoun Hemani is a broadcast journalist, and founder of independent production company Linx Productions. He has been in the television news business for 35 years, and has covered major international stories around the world. In 2010, Faridoun co-produced a 6-part series on Human Trafficking (as part of Moonbeam-Linx), that aired on BBC World Television. The series was supported and funded by End Human Trafficking Now (EHTN), a Geneva based organization that encourages businesses to take an active role to stem this modern form of slavery.
Modern Day Slaves – Niger
July 2005. The chains and markets may be gone, but in 21st century Africa, people are still being born as slaves. Produced by ABC Australia. Distributed by Journeyman Pictures.
This is Al Jazeera’s powerful investigative series on modern slavery throughout the planet. No country, officials say, is untouched by this recurring scourge of inhumanity and depravity that enslaves, reports say, some 27,000,000 men, women and children. Although slavery has often morphed in form from classic scenarios, it still shares these common conditions: 1) victims of slavery cannot escape the complete control of their enslavers; 2) they are controlled through violence and threats; 3) They are economically exploited. This series of nine videos will educate and upset you.
The Child Within
To be a pregnant child is to be terrified. Girls between 15 and 19 are twice more likely to die from pregnancy and childbirth than women in their 20s and 25,000 children marry every day, 19 every minute. Camfed is part of the international movement to end child marriage and motherhood. Our film, The Child Within, is an unflinching portrait of three girls, three unique individuals, who are among the statistics.  The Child Within was made in 2011 in rural Malawi, in a district where pregnancy is the prime cause of school dropout in 50 percent of cases.
Hidden Truth
Filmed by the first women’s filmmaking collective in rural Zambia, Hidden Truth is an intimate portrayal of the effects of domestic violence on women and children in Samfya, a remote region of Northern Zambia.

Interview with the Iranian Muslim scholar Seyed Amir Akrami

Seyed Amir AkramiNew interview of the antislavery campaign with the Iranian Muslim scholar Seyed Amir Akrami
Amir shares with us his understanding of how Islam faces the challenge of slavery in its old and modern force. He says that “Muhammad was not able to eradicate or abolish the institution of slavery because that was tantamount to making such a radical revolution in his society that his time was not prepared for it. (…) It would be anachronistic to expect the Prophet of Islam to abolish slavery in his time. Drastic social or political changes need time and the confluence of many historical factors and elements to make it possible for them to occur (…) To me the fact that the Prophet of Islam was not able to abolish slavery is not problematic at all but what is problematic is for a Muslim individual or society in our time to argue from that historical fact for the impossibility or undesirability of abolishing slavery in Muslim societies now.”
Amir talks about the challenge faced by religious minorities in Muslim countries, also the situation of women when saying that “injustice or discrimination against women in many societies, and especially in Muslim countries, are modern forms of slavery that we need to be abolished.” He invites us to welcome the mystical tradition of Islam so to be enriched again by its core values.

Pre-Islamic Arabia, including trade routesPre-Islamic Arabia, including trade routes



Des millions d’enfants forcés de travailler comme domestiques dans le monde

Des millions d’enfants forcés de travailler comme domestiques dans le monde
Plus de 10,5 millions d’enfants de 5 à 17 ans travaillent comme domestiques dans le monde dans des conditions qui s’apparentent parfois à de l’esclavage, rapporte le Bureau international du travail (BIT). Une situation qu’a dénoncée avec force mercredi le pape François, au Vatican.
Éliminer le travail des enfants dans le travail domestiqueSelon l’organisme BIT basé à Genève, qui a publié ces données mardi, à la veille de la Journée mondiale contre le travail des enfants, ces millions d’enfants employés par des particuliers constituent une main-d’œuvre vulnérable régulièrement soumise à des sévices physiques et psychologiques de toutes sortes.
« Ces enfants sont loin de leurs familles, ils sont isolés et sont en état de grande dépendance », a expliqué à l’Agence France-Presse la directrice du programme du BIT pour l’abolition du travail des enfants, Constance Thomas.
« Ils travaillent énormément d’heures, n’ont aucune liberté personnelle, et ce travail est le plus souvent clandestin. » — Constance Thomas, directrice du programme du BIT pour l’abolition du travail des enfants
« Tous les enfants doivent pouvoir jouer, étudier, prier et croître, dans leurs propres familles, dans un milieu harmonieux, d’amour et de sérénité : c’est leur droit et c’est notre devoir. » — Le pape François  LIRE LA SUITE
Ending child labourTen million child labourers in domestic work
Millions of children worldwide work as domestic labourers, many of them in slavery-like conditions. New report on domestic work within the framework of the two International Labour Organisation (ILO) fundamental conventions on child labour and the recently adopted instruments on decent work for domestic workers.

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Slavery in South Africa between 1830s and 1850s

Illustrated history of South AfricaThey called their slave Inboekselings
In those stormy years between 1830s and 1850s the majority of Voortrekkers in the Transvaal were involved in a reprehensible though highly profitable occupation: the kidnapping of African children. It was a practice that sparked waves of terror in African homesteads. READ MORE
Slavery at the Cape
Jan Van Riebeck set foot at the Cape on 6 April 1652. His instructions from the Dutch East India Company were clear: he was forbidden to enslave the indigenous people of the Cape. However, slaves from elsewhere were another matter and in May 1652, only weeks after arriving at Table Bay, he asked for slaves to be sent to help erect the fort and till the land. For the first five years the only slaves at the Cape were stowaways or gifts from the captains of passing ships. In 1658 there were 11 slaves, eight women and three men.(…)
A History of South Africa to 1870Slavery – the imposition of enforced servitude by a powerful group on another group – inevitably breeds fear in both groups, and resentment in the oppressed. There was also tension among the whites, who constantly feared a mass rebellion and death at the hand of a slave. There was always the fear that slaves who had run away might return to rob and kill, and so large rewards were offered for their recapture. READ MORE
Thanks to Didier Lemaire, M.Afr for sharing those articles with us.


Antislavery Workshop in Chipata

Dave CullenBy Dave Cullen, M.Afr
The Association of Religious Men of Zambia (ARMZ) here in Chipata decided that on the occasion of a meeting of members to elect a new executive it would be fitting at the same time to hold a day’s workshop on ‘Slavery in our midst’. It was our way of linking up with the 125th anniversary of Cardinal Lavigerie’s tour of Europe to campaign for the end of slavery as also to commemorate the birth of Livingstone 200 years ago.
there were 12 members of ARMZ present at the workshop, 4 of them Missionaries of Africa. Others who accepted our invitation to attend were 2 representatives from five Sister’s Congregations, 2 Dutch volunteers very much concerned with helping prostitutes in Chipata plus representatives from the local clergy, Caritas and Radio Maria. There were four very good presentations, on prostitution, street kids, child labour in rural areas and exploitation of the vulnerable through cheap labour. After each presentation there was group sharing on just one question: what can we do to overcome these forms of slavery in our midst? Hopefully we will take up the challenges presented and work through such bodies as ZAS, Caritas, NGO’s as well as those groups and individuals who show particular concern in these areas, amongst them presenters of these problems to us who were clearly concerned and actively committed to find solutions.
We shall hold another meeting next year at which we shall ask: what did you actually do about those resolutions you took at last year’s workshop? Hopefully there will be some positive progress recorded. If there is we shall share the good news with you.

Updates from Mozambique

Let us break the chains 01Planning the Antislavery Campaign in Mozambique
All the confreres working in Mozambique met in Nazaré (Beira) on March 18-25th to take stock of the situation and plan for the future, including what to do concerning the Antislavery Campaign in our Sector.
Claudio Zuccala was with us as part of his one-month-long visit to Mozambique and he was chosen as the moderator. He shared with us ideas, suggestions, material and some of the initiatives taken in the SAP, whereupon the Sector proceeded to sketch out its own plan.  
Among various events which were suggested, we plan events in the different parishes where we work (Sussundenga, Dombe, possibly the future Parish in Tete and the Centre of Nazaré) and a Social Week in Nazaré with conferences, debates a photographic exhibition. Dates were put forward (September) and tasks were allotted.
Social Week
The archdiocesan Centre on the outskirts of Beira was also the venue for a conference organized by the Mozambican Conference of Religious Men and Women (CIRM-CONFEREMO).  
Fifty three people took part, representing 40 Institutes. Four of us were also present: Hugh Seenan, Timothée Bationo, Richard Ujwigowa and Florent Sawadogo.
It started on April 23rd and the main topics were: The Land issue (the question of ownership and the impact of mega-projects which cause, among others, land grabbing and summary evictions), Human Trafficking and Violence against girls.
It is worth mentioning that though the Government of Mozambique does not fully comply with the minimum standards for the elimination of trafficking, all the same it is making significant efforts to do so. Mozambique demonstrated an increased commitment to combating trafficking in 2008, particularly through the enactment of comprehensive anti-trafficking legislation, the creation of an anti-trafficking police unit, and the conviction and sentencing of two child traffickers.
The Archbishop of Beira, Mgr. Claudio Dalla Zuanna (Italian, 54, of the Priests of the Sacred Heart of Jesus) opened the Social Week explaining the role of the Centre and the necessity of holding meetings of this kind. He made it clear that Religious Men and Women in Mozambique should be the critical conscience of the local Church and of society at large.
Seven different speakers helped the participants to obtain a clearer vision and a deeper knowledge of the issues at stake and the conference ended on April 25th with a solemn declaration of commitment and engagement by CIRM-CONFEREMO in the three areas and the adoption of a plan of action for the future.
By Florent Sawadogo (translation and adaptation by Claudio Zuccala)

If interested in getting all the documentation available (in Portuguese) concerning the Social Week, please contact Claudio Zuccala through this blog or directly at

EUR-ECHO – Pâques 2013

Eur-Echo Pâques 2013Chers confrères,

Le Pape François, dans son homélie du 19 mars, parle d’un service qu’il se sent appelé à rendre en tant qu’évêque de Rome et auquel, dit-il, nous sommes tous appelés : faire resplendir l’étoile de l’espérance. Nous avons besoin, dit-il, de voir la lumière de l’espérance et de donner nous-mêmes espérance. Il indique comment nous pouvons nous y prendre en parlant d’être gardiens de la création, en posant sur tout homme et toute femme un regard de bonté et de tendresse. Oui, dit le Pape, n’ayons pas peur de la tendresse. La tendresse n’est pas la vertu du faible mais dénote une force d’âme et de capacité d’attention, de compassion, de vraie ouverture à l’autre, d’amour. SUITE