Training session of Development Committees (DCs) of Anglophone Provinces in Africa.


Kampala 01BBy Jos Kuppens, M.Afr

I was asked to try and record in the form of an article what we have been going through here in Kampala, close to the place where young Kizito, Charles Lwanga and  companions and  Mapera were walking, praying, suffering and gave their life.

So, what to start with? The reality that we as a group of missionaries are slowly living on our reserves to survive? A bit like sheep in winter, having eaten all summer and having built up reserves the sheep will, to a large extent, live on these reserves in winter. Or that in quite a few communities we are able to take care of ourselves using the income produced by our various ministries? Or the initiative of raising rabbits in the community where I live (they do multiply as rabbits!! following a now famous quote). Or the last Chapter where our confrere capitulants raised the alarm on the fact that we need to ensure that we can continue our mission well into the future by becoming proactive in looking for resources and start Income Generating Projects (IPGs).

Our last Chapter charged the General Council to look into Income Generating Initiatives / Projects for the society. Not that nothing was ever done in this regard. We have had initiatives that were mainly centred in the Northern Hemisphere. More recently we have had some initiatives in Africa that operated on a trial and error basis, while some were quite successful. But more often than not the enthusiasm about starting such projects was high but was not matched by corresponding success rates. Hence the need for a more professional approach. Thus the calling into being of a team of confreres (mainly treasurers) who worked with experts in the field of Project Management for Income Generation Projects. They produced a book of guidelines to steer our Income Generation Projects on a more professional course. Using this resource book (Guidelines for ), about 20 of us coming from various Anglophone Provinces in Africa were ‘workshopped’ into the rather complex matter of the Income Generation Projects cycle, using the concrete example of construction of hostel.

The Three phased approach

We were taken through three different phases. They seem very logical and simple. Planning, Implementing of plans and operating the result of our effort: the planned building. In the diocese where I am now the Christians have decided to start a project to build a cathedral. They have decided to do it professionally. The workshop in Kampala has helped me to understand a bit better what it means to work professionally to construct a building as it did for all the participants.

Phase one

What is it that we are supposed to do? All together as missionaries of Africa we need to wake up to the fact that things are not the same as they used to be. At all times there seemed to be enough funding to do our work, to train our candidates, to venture into new missionary challenges. Well, that time is definitely finished.  So all of us are asked to do the needful, like: budget, implement budgets, raise funds to meet the shortfalls, generally to live more according to our means.

So this common effort will underlie all of the other efforts for which the society has now put in place Development Committees, at the level of the Sectors and the Province, with, in the future, a coordinating office in Rome.

The Sector Council will appoint two members to the Sector Development Committee (SDC) to work with the confrere who is part of the provincial development committee and participated in the training. In order to help all of us in our Sectors to be part and parcel of this process, some mini seminars will be organized at the occasion of Sector Assemblies. This will assist in understanding the basics of managing IGPs and in finding some of the opportunities and potential ideas for IGPs. This will help the SDCs to identify some projects in their Sector. These should be developed up to a point where it will be clear that the eventual income is worth the investment. These committees will work on the following points:

  • Is the idea sound, has it been tried elsewhere; how does it fit in with our lifestyle?
  • What are the competitive advantages, its potential and uniqueness?
  • What are the project goals?
  • Who are the beneficiaries?
  • Map out the stakeholders/ competitors/ operators.
  • Point out the potential risks/ success factors.
  • Included a rough draft of what it will cost.

 The end result of this will be cast in the form of a Draft Concept Paper in which already some analysis is done and the project classification of the IGP is also determined. The Sector council will look at this concept, have its input and approve it to be sent to the Provincial Development Committee (PDC). There it will be examined and worked on further in order to send it to the Provincial Treasurer and Provincial Council.  They in turn will examine the draft concept and after deliberation (with some possible modifications) approve it to be sent to the General Treasurer and the Financial Council in Rome. Once reviewed, it will go to the General Council. The General Council will be the one to either approve the concept or shelve/ archive it.

If approved

They will give it the “Go for Plan” signal. We are speaking about potential projects between 150 and 500 thousand Euro.

In depth planning

It will now be the task of the PDC to go deeper into the planning stage. The GC will release a small budget to assist in the planning because it will involve hiring the expertise needed to do a professional plan.

In the ‘Go for Plan’ stage the already gathered information will be further worked out and new documents will be added. One of the main ones is a Business Plan, which includes a market survey and financial projection. Ownership, administration, organization are mapped out. Risks are analysed.   A detailed explanation of all this can be found in the new guidelines. All these preparations are done to give the PC, Treasurer General and his Financial Council and the GC all the tools they need to actually give the final go ahead or shelve it. As one can see little or nothing is left to chance.

The ‘Go / or No Go’

Kampala 02CFirst of all the decision will be published. If the project is approved a project team is setup. Accounts are created. A project structure is elaborated. A project manager may be appointed. (Sub)-Contractors will be found. Contracts will be negotiated. All this is then submitted to a thorough scrutiny which in the planning lingo is called a ‘quality gate’. If it passes here the project is now ready for Phase 2: the implementation stage.

If the decision is ‘no go’ all results are archived, all activities and accounts are closed. Documentation submitted to GC.

Phase two: the implementation stage

Most likely the Project Committee will now become the Management Committee. They are responsible to see to it that the Project Manager has all he needs. Legal experts may need to be involved. Risks need to be shared equally between contractors and MAFrs. Sub-contractors will agree to delivery dates, work out more concrete plans. Efforts are made to create a good understanding between all those involved so they communicate properly and at regular intervals.

It is now important to control the project. The actual versus planned status of the project is regularly worked out. This includes use of resources, use of budget. In all this the Project Manager, (Financial Manager, Quality and Risk Manager, if needed for the project) and the Project Management Committee divide the work.

Reporting up to the Treasurer General is required when the variance of actual expenditure with the budget exceeds 10 %. When the project has been finalised all accounts are closed.

The last ‘quality gate’ is the handover of the finished project (building, hostel, etc.) to the operator who has been identified already even in Phase 1.

 This leads us to the Third Phase which is the operation of the project.

Phase Three: successful operation of the project

The final points that need attention are shared with the Operational Team. All documentation is also shared with them as well as technical know-how such as maintenance schedules and warranties. The Management Committee and the Operational Committee visit the site together and finally the handover can be done with some sort of celebration.

The Provincial Treasurer will now be in charge of supervising the operations but may delegate the Provincial Delegate or the Treasurer Delegate. Now on a yearly basis the operational profit will for 80% go to the province, while 20% will be saved for maintenance and repairs.

Kampala 08BConclusion

The project journey has been painstakingly prepared, implemented and the success rate should be high. In other words our IGP guidelines are of a quality that should guarantee a good success rate. The future of our mission will in that way be better guaranteed than it is now. At the end of the workshop the participants in the workshop were still apprehensive about the complexity of the whole cycle, but did give their wholehearted approval to the process and started already to plan how to implement it in each Province.

In the place, which is steeped in history and tradition of the best kind, the place of martyrdom of the martyrs of Uganda, the same Society of Missionaries of Africa that brought father ‘Mapera’ to Uganda, started charting a new course to support the very same Mission that was crowned by the faith of the martyrs.

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Project Cycle Meeting in Kampala

Death of Father Guy Bourgeois, M.Afr in Canada, formally in Malawi and in South Afrika.


Guy Bourgeois copieFather Gilles Barrette, Provincial of the Americas, informs you of the death of Father Guy Bourgeois, M.Afr. He died on October 23, 2017, in Joliette (Canada), at the age of 82 years of which 58 of missionary life in Malawi, France, South Africa and Canada.

Let us pray for the repose of his soul.

01/01/1966 Learning the language at Mzimba, Mzuzu Diocese, Malawi.

28/09/1966 Curate at Lunyangwa, Mzuzu Diocese, Malawi.

01/02/1968 Parish Priest at Lunyangwa, Mzuzu Diocese, Malawi.

01/07/1969 Parish Priest at St Peter’s, Mzuzu Diocese, Malawi.

16/10/1970 Formation House at Strasbourg France.

01/06/1974 Nomination to Malawi.

01/09/1975 Regional in Malawi.

01/01/1976 Parish Priest at Rumphi, Mzuzu Diocese, Malawi.

01/01/1981 In charge; Senekal South, Africa.

01/01/1982 In charge; Phuthaditjhaba, South Africa.

01/01/1986 In charge; Bohlokong, South Africa.

01/01/1987 Parish Priest at KwaNdebele, South Africa.

17/11/1993 Parish Priest at Tweefontein, KwaNdebele, South Africa.

01/12/1998 Curate at Orange Farm, Johannesburg Diocese, South Africa.

21/02/2008 Nomination to Diepsloot, South Africa.

01/06/2010 Nomination to Canada.

Mafrwestafrica lettre du 19 octobre 2017


Mafrwestafrica logoAujourd’hui, les Missionnaires d’Afrique de l’Ouest vous proposent de visiter de nouvelles pages sur leur site http://www.mafrwestafrica.net.

Actualités

« Au Burkina, Bassolé sorti de prison » le général Djibrill Bassolé, assigné à résidence, reçoit les premières visites depuis sa sortie de prison. La nouvelle résidence de l’ex-patron de la diplomatie burkinabè est sous haute sécurité (lire la suite).

« Mali, lutter contre le terrorisme » Trois jours de discussion au Mali pour essayer de mutualiser la lutte contre le terrorisme et la criminalité transfrontalière (lire la suite).

« CEDEAO lutter contre le terrorisme » le centre sous-régional d’alerte précoce a été inauguré samedi 14 octobre à Bamako par les chefs d’Etat du Mali et du Togo (lire la suite).

« Attentat en Somalie » les dernières nouvelles au sujet de cet attentat innommable qui a fait au moins 300 morts et 300 blessés (lire la suite).

Témoignages 

« Un immigré écrit à un missionnaire » un texte traduit de l’italien qui exprime de qu’attendent des missionnaires les personnes vivant difficilement leur état d’immigrés. (lire la suite).

« De Mgr Claude Rault à Mgr John Mac William »  dans Voix d’Afrique cet article qui nous parle de L’ancien évêque de Ghardaïa et de son successeur (lire la suite).

« Une cinéaste burkinabè » Eléonore Yameogo tient à rencontrer les confrères dans les maisons de retraite pour les écouter exprimer leur vécu en Afrique (lire la suite).

« Un prêtre de Kaya (Burkina) nommé en France » L’abbé Eloi Bamogo est maintenant en France depuis la fin du mois d’août et a envoyé quelques nouvelles (lire la suite).

Histoire

« Qui a tué Sankara il y a 30 ans ? » sur le site de Jeune Afrique beaucoup d’éléments en lien avec cet assassinat. Naviguer sur le site… (lire la suite).

«  Sankara sur le site RFI » une présentation à la fois semblable et différente de ce qui est proposé sur le site de Jeune Afrique. Intéressant. D’autres éléments à venir sous peu (lire la suite).

Dialogue interreligieux

« Une femme insoumise » un roman qui présente deux mondes et surtout deux cultures, qui séparent les Belgo-marocains et les Belges de souche (lire la suite).

« Le pardon dans l’islam et la foi chrétienne » des citations et des liens internet pour mieux découvrir ce qu’est le pardon pour un musulman ou un chrétien (lire la suite).

« Synode chaldéen et pape François » l’accueil que le pape a réservé au synode de l’Eglise chaldéenne en encourageant ces chrétiens à ne pas se décourager malgré les difficultés dues à la guerre (lire la suite).

Justice et Paix

« Relations Europe-Afrique » Les relations entre l’U.E. et l’Afrique subsaharienne sont actuellement régies par l’accord de Cotonou, qui jette les bases des relations entre l’Union et les 78 pays appartenant au groupe ACP  (lire la suite).

« Macron et la migration ? » La France s’est engagée lundi 9 octobre à offrir 3 000 places aux réfugiés du Niger et du Tchad. Quelles seront les conditions et les conséquences ? (lire la suite).

« Migrants en Espagne » le témoignage d’un confrère missionnaire d’Afrique espagnol engagé dans l’accueil des migrants au sud du pays (lire la suite).

« ATD Quart Monde en Afrique » il y a 60 ans que cette association a été fondée, et le 17 octobre 2017, est aussi le 30e anniversaire de la Journée mondiale du refus de la misère que l’association a instaurée (lire la suite).

Vu au Sud – Vu du Sud

« Coup d’état 2015 au Burkina »  le site Mediapart revient sur cet événement, le putsh manqué de septembre 2015, et sur le rôle qu’aurait joué la Côte d’Ivoire (lire la suite).

« Toujours contestation au Togo » Après une semaine d’accalmie, l’opposition annonce de nouvelles manifestations les mercredi 18 et jeudi 19 octobre (lire la suite).

« Titre de séjour en Côte d’Ivoire » La feuille de papier vert plastifiée d’une durée de 12 mois va laisser place à un document biométrique format carte de paiement effectif pendant cinq ans. (lire la suite).

« Accident d’avion en Côte d’Ivoire » cet avion affrété par Barkhane, s’est écrasé sur la plage de Port-Bouët, à Abidjan, le 14 octobre 2017 (lire la suite).

« Ouattara et Soro en Côte d’Ivoire » ces deux personnages sont-ils sur la route de la réconciliation et du travail en commun ? (lire la suite).

« Procès Boko Haram au Nigéria » les premières condamnations sont tombées vendredi 13 octobre dans le procès de masse concernant près de 1 670 membres présumés de Boko Haram (lire la suite).

Human trafficking in Ghana!


NyankpalaBy Patrick Kalonji Kadima, Stagiaire in Nyankpala, Ghana.

I am Patrick Kalonji Kadima, Congolese born in 1990. I have five sisters and one brother. Of my parents, only my father is still alive. I grew up in Kinshasa but migrated with my family in South Africa and in Lesotho. I did part of my secondary education in DR Congo and then in South Africa. I joined the Missionaries of Africa few years ago. I am currently doing my pastoral apostolic training years in St. Monica Parish, Nyankpala, within the Metropolitan Archdiocese of Tamale in Ghana.

Human trafficking in Ghana!

On Friday 29th September 2017, the Missionaries of Africa and the Missionary Sisters of Our Lady of Africa in Tamale gathered at the provincial house for a talk on human trafficking. The talk was given as part of our ongoing preparations towards the celebration of the 150th anniversary of our foundation (1868/69 – 2018/19). One will remember that from the 11th November 2012 to the 8th September 2013 the two institutes of our Lavigerie family celebrated the 125th Anniversary of the Anti-Slavery Campaign of our founder Cardinal Lavigerie. This celebration paved the way for the campaign against human trafficking which is one of the forms of modern slavery that our mother land, Africa, faces daily. The fight against human trafficking is part and parcel of our commitment to Justice & Peace and Encounter-Dialogue (JPIC-ED) which the Ghana-Nigeria Link has called us to share upon. It is following that call that I propose the few lines underscoring the talk we had at the provincial house on human trafficking.

Clement Wie Tuureh copieFather Clement Wie Tuureh, M.Afr, gave us an introduction for the reason of our gathering. This short introduction allowed the presenter, Mr. Abdulai Danaah, the Executive Director of the Centre for Initiative Against Human Trafficking (CIAHT), to begin his talk under the topic: ‘What is Human Trafficking, the Causes and Effects and Strategies Action Plans to End Human Trafficking in the Northern Region of the Republic of Ghana.’

Centre for Initiative Against Human Trafficking (CIAHT)What Is Human Trafficking?

It was discovered during the talk that most people are unaware or unconscious of such a reality called human trafficking. This is simply due to the lack of knowledge of what is involved in human trafficking.

Accordingly, the speaker gave us this definition: “The United Nations has defined human trafficking as “the recruitment, transfer, harbouring or receipt of persons by threat or use of force.” He, furthermore, argued: “Similarly, the U.S. State Department’s Trafficking Victims Protection Act 2000 describes severe forms of trafficking as: (a) sex trafficking in which a commercial sex act is induced by force, fraud, or coercion, or in which the person induced to perform such an act has not attained 18 years of age; or (b) the recruitment, harbouring, transportation, provision, or obtaining of a person for labour or services, through the use of force, fraud, or coercion for the purpose of subjection to involuntary servitude, peonage, debt bondage, or slavery”; similar practices being the removal of organs. With the above, the presenter made us aware on how to confirm if a situation can be called human trafficking, one has to consider all the elements that make the situation to be called “human trafficking”.

Elements of Human Trafficking

The elements of human trafficking are: the act, the means and the purpose. First, concerning the act, the presenter made us understand that it is about ‘what is done’, meaning to say, is it recruitment, transportation, transfer, harbouring or receipt of persons? And when it comes to the means, we have to bear in mind ‘how it is done’, meaning to say, is it a threat or use of force, coercion, abduction, fraud, deception, abuse of power or vulnerability, or making payments or benefits to a person in control of the victim. Then last, concerning the purpose we looked at ‘why it is done’, meaning to say, is it for the purpose of exploitation, which includes exploiting the prostitution of others, sexual exploitation, forced labour, slavery or similar practices and the removal of organs.

Those who were present soon realised that they have encountered situations related to human trafficking where they live here in Ghana.

Human Trafficking in Ghana

In his presentation, the presenter mentioned to us that globally speaking 600 thousand to four million people are being trafficked and the majority in this estimation are women and children.

The presenter informed us that Ghana as a country is faced with the challenges of human trafficking; men, women, and children are subject to trafficking mostly in forced labour and sex trafficking.

It was clear in the speaker’s presentation that most people within the country in Ghana do not have the knowledge of human trafficking; and misunderstand the move of human trafficking to migration of one local area to another. Therefore, Ghanaian girls and young adults who move around in search of work from one rural area to another or from one rural to an urban area or community are easily exposed to traffickers.

Another way, in which Ghana is faced with this evil of human trafficking, is that, Ghana has become to some degree a target point for traffickers. Girls are been sent to Europe, America and some other African countries with the hope to have domestic jobs but later they are being brained-washed deceived into forced labour, some work and receive unfair wages, others are abused or forced into prostitution.

Invitation to Campaign Against Human Trafficking

In his invitation to fight human trafficking, the presenter reminded us to be careful as religious and moral figures on how to proceed to fight this evil in the various communities where we live or do our apostolate. In as much as we may wish to reduce or getting rid of this evil by conducting public awareness and informing the public. The traffickers are studying our movements. They are establishing networks and developing new systems to their favours. Again the presenter informed us that the government of Ghana have not yet enforced the law as such that will bring traffickers to justice in most of the cases and protect the victims. Another obstacle that may come our way as we fight human trafficking is that the victims themselves in most cases are not aware that they are being trafficked.

At the end of this talk, I remembered vividly how in 2014 I took part in a play we produced as students of philosophy in Balaka, Malawi, to bring awareness to the public (in schools, parishes and at a conference) on the issues of slavery and human trafficking. It is my prayer and hope that more of these events be encouraged. I wish to invite all of us to be creative and continue participating in the campaign to fight against all forms of modern slavery. “Let us break the chains!

Human tra Malawi 01

Message of Fr Gilbert Rukondo, M.Afr, from Nigeria.


Father Rukundo sent a message from Nigeria sharing with us his missionary life. Here below a short presentation of himself (in English) and his story (in French).

02 Gilbert 2I was born in Rwanda in 1982. After my secondary school, I started my studies in philosophy in the Democratic Republic of Congo at ‘La Ruzizi’ formation Centre from 2004 to 2007. Then, in 2007-2008, I did my spiritual year at Kasama situated in the Northern Part of Zambia. From there, I went to Malawi where I spent two years between 2008 and 2010 for my pastoral experience. I learnt Chichewa at Mua when Serge St-Arneault was in charge of our language course. I still have the certificate he awarded us at the end of our language course.

Serge Gilbert Salima LakeInterestingly, Stephen Kajendran, Didus Baguma and myself, we arrived at Mua the day before the Kungoni cultural day. It was very colourful only that I could not understand what was happening. At Mua, we were in the community with Serge, Julio Feliu and Claude Boucher. After it, I joined the community of Chezi on the top of the mountain between the capital Lilongwe and Lake Malawi. It was in November 2010. I stayed with André Bilodeau, Jean Arnaud and Michel Sanou who left soon after my arrival for his studies. Then Serge St-Arneault joined us sometimes in May of the same year.

Sisters of Mary MediatrixChezi was a beautiful place to be. Moving around to various churches was challenging but I liked it and I felt that people loved me. I had a nice community that trusted and supported me. I also appreciated visiting the orphanage under the care of the Sisters of Mary Mediatrix. I enjoyed as well the organisation of Malawi as a Sector, the moments of meetings and celebrations of various events.

I remember the day I renewed my declaration of intent! It was a great day for me, many confreres came from Lilongwe to grace it and Martin Onyango called it a “mini-ordination”. By the way, the binocular you gave me is still functional. I have it still. Life in Malawi was great. Thank you for those years we shared. Zikomo kwambiri!

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Dans les eaux profondes : une église à construire.

Par le père Gilbert Rukundo, M.Afr

J’ai été nommé à la Paroisse de Saint-Vincent de Paul à Ogo-Oluwa dans le diocèse d’Osogbo lorsque je suis arrivée au Nigeria en octobre 2013. J’y ai vécu une expérience épanouissante pendant trois ans. Je m’y sentais très à l’aise avec tout le monde. Ensuite, j’ai été nommé à Saint-Augustin à Oojo dans l’archidiocèse d’Ibadan qui était une succursale de la grande paroisse de l’Apôtre St-Thomas à Agbowo avant de devenir une paroisse autonome.

En accord avec l’Archevêque et le conseil provincial des Missionnaires d’Afrique, nous avons unanimement accepté de prendre en charge ce projet même s’il devenait inévitable que l’un de nous quitte son poste. Le choix est tombé sur moi et je l’ai acceptée d’un bon cœur. À vrai dire, j’étais l’un de protagonistes pour que Saint-Augustin devienne une paroisse.

En conséquence, je devrais me séparer de la communauté chrétienne d’Ogo-Oluwa qui a été témoin de mes premiers pas missionnaires juste après mon ordination sacerdotale le 17 août 2013. Ce fut une séparation douloureuse. Comme un adage dit : partir c’est mourir un peu.

La communauté chrétienne d’Ogo-Oluwa a organisé une fête d’adieu en soulignant quelques faits marquants de mon séjour. Étaient présents l’Évêque Mgr John Akinkunmi Oyejola les prêtres et religieux de notre doyenné, les staffs de l’hôpital Our Lady of Fatima où j’étais aumônier et les chrétiens de St-Vincent de Paul. Ils resteront toujours gravés dans ma mémoire.

Par contre, la communauté chrétienne de Saint-Augustin est à construire. L’église et les bureaux sont encore en chantier tout comme le presbytère. Milieu dynamique, Saint-Augustin englobe plusieurs tribus venant de partout au Nigeria. La population est composée de quelques pensionnaires militaires et des jeunes venus d’un peu partout à la recherche d’une meilleure vie et qui font des petits commerces au marché d’Ojoo qui n’est pas loin de l’église.

Mgr. Gabriel Adeleke Abegunrin 2À l’exemple de Saint-Augustin élevée au statut de quasi-Parish en février 2015, une autre succursale nommée St-Martin-de-Porres prend racine, située à cinq kilomètres seulement de Saint-Augustin. La fondation de l’église a été bénie par l’archevêque d’Ibadan Mgr. Gabriel Adeleke Abegunrin le 21 mai 2017. Les fidèles prennent à cœur le défi de bâtir les bâtiments dans l’entraide.

Les nouveaux registres des chrétiens demandent beaucoup de travail. Pour le moment, je garde la plupart des dossiers paroissiaux dans ma chambre en attendant la construction d’un bureau temporaire qui est une priorité, dès que le toit sera mis sur l’église.

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Nous célébrons la messe quatre fois par semaine. Le dimanche, même inachevée, l’église est n’a pas assez d’espace pour tout le monde. Confiant que tout se passera bien, la joie et l’enthousiasme des communautés très généreuses qui célèbrent son Seigneur sont au rendez-vous. Je considère ma mission actuelle comme une plongée dans les eaux profondes. Conscient que ce n’est pas ma mission, mais une participation dans la mission du Christ, je trouve ma consolation dans le service que j’offre comme Missionnaire d’Afrique.